Other Translations: Indonesian , Polski
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雜阿含經 The Related Discourses
雜阿含經卷第一 Fascicle 1 of the Related Discourses
宋天竺三藏求那跋陀羅譯 Translated by the Indian Tripiṭa Guṇabhadra during the [Liu] Song dynasty (ca. 435–443)
（一）陰相應 1. The Aggregates
（一） 無常、苦、空、非我 1-4 (1). Impermanent, Painful, Empty, and Not Self
如是我聞： Thus I have heard:
一時，佛住舍衛國、祇樹、給孤獨園。 One time, the Buddha was staying at Anāthapiṇḍada’s Park in Jeta’s Grove of Śrāvastī.
爾時，世尊告諸比丘： It was then that the Bhagavān addressed the monks,
「當觀色無常。 “You should observe that form is [1] impermanent … [2] painful … [3] empty … [4] not self.
如是觀者則為正觀。 Observing it in this way is right view.
正觀者則生厭離。 Correctly observing it gives rise to disillusionment.
厭離者喜、貪盡。 When someone is disillusioned, delight and greed end.
喜、貪盡者說心解脫。 When delight and greed end, I say one’s mind is liberated.
「如是觀受⋯想⋯行⋯識無常。 “Thus observe that feeling … conception … volition … awareness is [1] impermanent … [2] painful … [3] empty … [4] not self.
如是觀者則為正觀。 Observing it in this way is right view.
正觀者則生厭離。 Correctly observing it gives rise to disillusionment.
厭離者喜、貪盡。 When someone is disillusioned, delight and greed end.
喜、貪盡者說心解脫。 When delight and greed end, I say one’s mind is liberated.
「如是，比丘，心解脫者，若欲自證，則能自證： “In this way, monks, someone who wants to realize the mind’s liberation for themselves can realize:
『我生已盡，梵行已立，所作已作。』 ‘My births have been ended, the religious practice has been established, and the task has been accomplished.’
自知不受後有。」 They themselves know they won’t be subject to a later existence.”
（如「觀⋯無常」、「苦」、「空」、「非我」亦復如是。） (Like “observe … impermanent,” “pain,” “emptiness,” and “not self” are taught in the same way.)
時，諸比丘聞佛所說歡喜，奉行。 When the monks heard what the Buddha taught, they rejoiced and approved.