Other Translations: Indonesian
From: ,
雜阿含經 The Related Discourses
（一）陰相應 1. The Aggregates
（二） 正思惟 5 (2). Correctly Contemplated
如是我聞： Thus I have heard:
一時，佛住舍衛國、祇樹、給孤獨園。 One time, the Buddha was staying at Anāthapiṇḍada’s Park in Jeta’s Grove of Śrāvastī.
爾時，世尊告諸比丘： It was then that the Bhagavān addressed the monks,
「於色當正思惟，觀色無常，如實知。 “One should correctly contemplate form, observe that form is impermanent, and truly know it.
所以者何？ Why is that?
比丘，於色正思惟，觀色無常，如實知者，於色欲貪斷。 Monks, when someone correctly contemplates form, observes it to be impermanent, and truly knows it, they stop desire and greed for form.
欲貪斷者，說心解脫。 When someone stops desire and greed, I say their mind is liberated.
「如是受⋯想⋯行⋯識當正思惟，觀識無常如實知。 “Thus, one should correctly contemplate feeling … conception … volition … awareness, observe that awareness is impermanent, and truly know it.
所以者何？ Why is that?
於識正思惟，觀識無常者，則於識欲貪斷。 When someone correctly contemplates awareness, observes it to be impermanent[, and truly knows it], they stop desire and greed for awareness.
欲貪斷者，說心解脫。 When someone stops desire and greed, I say their mind is liberated.
「如是心解脫者，若欲自證，則能自證： “In this way, someone who wants to realize the mind’s liberation for themselves can realize:
『我生已盡，梵行已立，所作已作。』 ‘My births have been ended, the religious practice has been established, and the task has been accomplished.’
自知不受後有。」 They themselves know they won’t be subject to a later existence.”
(如是正思惟無常，苦、空、非我亦復如是。)
時，諸比丘聞佛所說歡喜，奉行。 When the monks heard what the Buddha taught, they rejoiced and approved.