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雜阿含經 The Related Discourses
（一）陰相應 1. The Aggregates
（一八） 非彼 24 (18). Not Another’s
如是我聞： Thus I have heard:
一時，佛住舍衛國、祇樹、給孤獨園。 One time, the Buddha was staying at Anāthapiṇḍada’s Park in Jeta’s Grove of Śrāvastī.
爾時，有異比丘從座起。 There was then a certain monk who rose from his seat.
偏袒右肩，為佛作禮，却住一面。 He adjusted his robes to bare his right shoulder, bowed to the Buddha, and withdrew to stand at one side.
而白佛言： He then said to the Buddha,
「善哉，世尊，為我略說法要。 “It would be good, Bhagavān, if you were to give me a brief explanation of the Dharma.
我聞法已，當獨一靜處，專精思惟，不放逸住⋯乃至⋯ Having listened to the Dharma, I will go alone to a quiet place, focus on contemplation, and live earnestly … up to …
『自知不受後有。』」 ‘He himself knows that he won’t be subject to a later existence.’”
佛告比丘： The Bhagavān then told that monk,
「善哉，善哉！汝作如是說： “Good! It’s good that you said,
『世尊，為我略說法要。 ‘Bhagavān, give me a brief explanation of the Dharma.
我聞法已，當獨一靜處，專精思惟，不放逸住⋯乃至⋯ Having listened to the Dharma, I’ll go alone to a quiet place, focus on contemplation, and live earnestly … up to …
「自知不受後有」』⋯耶？」 “He himself knows that he won’t be subject to a later existence.”’ [Is this what you said?]”
時，彼比丘白佛言： The monk said to the Buddha,
「如是，世尊。」 “Yes, Bhagavān.”
佛告比丘： The Buddha addressed the monk,
「諦聽！諦聽，善思念之。 “Listen closely! Listen closely, and consider it well.
當為汝說。 I will explain this for you.
若非汝所應，亦非餘人所應，此法宜速除斷。 If something doesn’t belong to you and it doesn’t belong to someone else, then this is something to get rid of quickly.
斷彼法已，以義饒益，長夜安樂。」 Once you’ve gotten rid of that thing, you will be benefited by this doctrine, and you’ll find happiness for a long time.”
時，彼比丘白佛言： That monk then said to the Buddha,
「知已，世尊！ “I’ve understood, Bhagavān!
知已，善逝！」 I’ve understood, Sugata!”
佛告比丘： The Buddha said to the monk,
「云何於我略說法中廣解其義？」 “How do you understand the meaning of my brief explanation of the Dharma in full?”
比丘白佛言： The monk said to the Buddha,
「世尊，色非我、非我所應、亦非餘人所應，是法宜速除斷。 “Bhagavān, form is not self, doesn’t belong to me, and doesn’t belong to someone else, so I should get rid of this thing quickly.
斷彼法已，以義饒益，長夜安樂。 Having gotten rid of it, I will benefit by this doctrine, and I’ll find happiness for a long time.
如是，受⋯想⋯行⋯識非我、非我所應、亦非餘人所應，宜速除斷。 Thus, feeling … conception … volition … awareness is not self, doesn’t belong to me, and doesn’t belong to someone else, so I should get rid of this thing quickly.
斷彼法已，以義饒益，長夜安樂。 Having gotten rid of it, I will benefit by this doctrine, and I’ll find happiness for a long time.
是故，我於如來略說法中，廣解其義。」 Therefore, I understand the meaning of the Bhagavān’s brief explanation of the Dharma in full.”
佛告比丘： The Buddha said,
「善哉，善哉！汝於我略說法中廣解其義。 “Good! It’s good, monk, that you understand the meaning of my brief explanation of the Dharma in full.
所以者何？ Why is that?
比丘，色非我、非我所應、亦非餘人所應，是法宜速除斷。 Monk, form is not self, doesn’t belong to us, and doesn’t belong to someone else, so one should get rid of this thing quickly.
斷彼法已，以義饒益，長夜安樂。 Having gotten rid of it, one will benefit by this doctrine, and they’ll find happiness for a long time.
如是，受⋯想⋯行⋯識非我、非我所應、亦非餘人所應，是法宜速除斷。 Thus, feeling … conception … volition … awareness is not self, doesn’t belong to us, and doesn’t belong to someone else, so one should get rid of this thing quickly.
斷彼法已，以義饒益，長夜安樂。」 Having gotten rid of it, one will benefit by this doctrine, and they’ll find happiness for a long time.”
時，彼比丘聞佛所說，心大歡喜。 When that monk heard what the Buddha taught, he felt great joy.
禮佛而退。 He then bowed to the Buddha and withdrew.
獨一靜處，精勤修習，不放逸住⋯乃至⋯ He went alone to a quiet place where he diligently trained and lived earnestly … up to …
自知不受後有。 He himself knew that he wouldn’t be subject to a later existence.
時，彼比丘心得解脫，成阿羅漢。 That monk’s mind was liberated, and he became an arhat.