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雜阿含經 The Related Discourses
（一）陰相應 1. The Aggregates
（二九） 三蜜離提問 35 (29). Samṛddhi’s Question
如是我聞： Thus I have heard:
一時，佛住舍衛國、祇樹、給孤獨園。 One time, the Buddha was staying at Anāthapiṇḍada’s Park in Jeta’s Grove of Śrāvastī.
爾時，有異比丘名三蜜離提，來詣佛所。 There was then a certain monk named Samṛddhi who came to visit the Buddha.
頭面禮足，却住一面，白佛言： He bowed his head at the Buddha’s feet, withdrew to stand to one side, and said to the Buddha,
「如世尊說『說法師』。 “The Bhagavān says ‘the teaching of a Dharma teacher.’
云何名為說法師？」 What’s called the teaching of a Dharma teacher?”
佛告比丘： The Buddha said to the monk,
「汝今欲知『說法師』義耶？」 “[Good, good!] Do you want now to know the meaning of ‘the teaching of a Dharma teacher’?”
比丘白佛： The monk said to the Buddha,
「唯然，世尊！」 “Indeed, Bhagavān.”
佛告比丘： The Buddha told the monk,
「諦聽，善思。 “[Listen closely!] Listen closely, and consider it well.
當為汝說。 I will explain this for you.
若比丘於色說厭、離欲、滅盡，是名說法師。 If a monk teaches disillusionment with form, being free of desire for it, and completely ceasing it, this is called the teaching of a Dharma teacher.
如是於受、想、行、識⋯於識說厭、離欲、滅盡。 It’s the same with feeling, conception, volition, and awareness … teaches disillusionment with awareness, being free of desire for it, and completely ceasing it.
是名說法師。」 This is called the teaching of a Dharma teacher.”
時，彼比丘聞佛所說踊躍，歡喜。 When that monk heard what the Buddha taught, he celebrated and rejoiced.
作禮而去。 He then bowed and departed.
Summary Verse
多聞、善說法、 [31] Well versed, [32] the well taught Dharma,
向法、及涅槃、 [33] Proceeding through principles, [34] nirvāṇa,
三蜜離提問、 And [35] Samṛddhi’s question,
『云何說法師』。 “What is the teaching of a Dharma teacher.”