Other Translations: Deutsch , Français , ру́сский язы́к
From: , ,
Aṅguttara Nikāya 3.1 Numbered Discourses 3.1Numbered Discourses 3.1
1. Bālavagga 1. Fools 1. Fools
Bhayasutta Danger Perils
Evaṁ me sutaṁ—I have heard that So I have heard.
ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. on one occasion the Blessed One was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
Tatra kho bhagavā bhikkhū āmantesi: There he addressed the monks: There the Buddha addressed the mendicants,
“bhikkhavo”ti. “Monks!” “Mendicants!”
“Bhadante”ti te bhikkhū bhagavato paccassosuṁ. “Yes, lord,” the monks responded to him. “Venerable sir,” they replied.
Bhagavā etadavoca: The Blessed One said, The Buddha said this:
“Yāni kānici, bhikkhave, bhayāni uppajjanti sabbāni tāni bālato uppajjanti, no paṇḍitato. “Monks, whatever dangers arise all arise from a fool, and not from a wise person. “Whatever dangers there are, all come from the foolish, not from the astute.
Ye keci upaddavā uppajjanti sabbe te bālato uppajjanti, no paṇḍitato. Whatever disasters arise all arise from a fool, and not from a wise person. Whatever perils there are, all come from the foolish, not from the astute.
Ye keci upasaggā uppajjanti sabbe te bālato uppajjanti, no paṇḍitato. Whatever troubles arise all arise from a fool, and not from a wise person. Whatever hazards there are, all come from the foolish, not from the astute.
Seyyathāpi, bhikkhave, naḷāgārā vā tiṇāgārā vā aggi mutto kūṭāgārānipi ḍahati ullittāvalittāni nivātāni phusitaggaḷāni pihitavātapānāni; “Just as a fire, released from a house of reeds or a house of grass, burns even gabled houses, plastered inside & out, draft-free, with close-fitting doors & windows shut against the wind; It’s like a fire that spreads from a hut made of reeds or grass, and burns down even a bungalow, plastered inside and out, draft-free, with doors fastened and windows shuttered.
evamevaṁ kho, bhikkhave, yāni kānici bhayāni uppajjanti sabbāni tāni bālato uppajjanti, no paṇḍitato. in the same way, whatever dangers arise all arise from a fool, and not from a wise person. In the same way, whatever dangers there are, all come from the foolish, not from the astute.
Ye keci upaddavā uppajjanti sabbe te bālato uppajjanti, no paṇḍitato. Whatever disasters arise all arise from a fool, and not from a wise person. Whatever perils there are, all come from the foolish, not from the astute.
Ye keci upasaggā uppajjanti sabbe te bālato uppajjanti, no paṇḍitato. Whatever troubles arise all arise from a fool and not from a wise person. Whatever hazards there are, all come from the foolish, not from the astute.
Iti kho, bhikkhave, sappaṭibhayo bālo, appaṭibhayo paṇḍito. “Thus, monks, a fool brings danger; a wise person brings no danger. So, the fool is dangerous, but the astute person is safe.
Saupaddavo bālo, anupaddavo paṇḍito. A fool brings disasters; a wise person brings no disasters. The fool is perilous, but the astute person is not.
Saupasaggo bālo, anupasaggo paṇḍito. A fool brings trouble; a wise person brings no trouble. The fool is hazardous, but the astute person is not.
Natthi, bhikkhave, paṇḍitato bhayaṁ, natthi paṇḍitato upaddavo, natthi paṇḍitato upasaggo. “There is no danger from a wise person. There are no disasters from a wise person. There is no trouble from a wise person. There’s no danger, peril, or hazard that comes from the astute.
Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ: “Thus, monks, you should train yourselves: So you should train like this:
‘yehi tīhi dhammehi samannāgato bālo veditabbo te tayo dhamme abhinivajjetvā, yehi tīhi dhammehi samannāgato paṇḍito veditabbo te tayo dhamme samādāya vattissāmā’ti. ‘We will avoid the three things that, endowed with which, one is to be recognized as a fool. We will undertake & maintain the three things that, endowed with which, one is to be recognized as a wise person.’ ‘We will shun the three things by which a fool is known, and we will proceed having undertaken the three things by which an astute person is known.’
Evañhi vo, bhikkhave, sikkhitabban”ti. That’s how you should train yourselves.” That’s how you should train.”
Paṭhamaṁ.