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Aį¹
guttara NikÄya 3.49 Numbered Discourses 3.49Numbered Discourses 3.49
5. CÅ«įø·avagga 5. The Lesser Chapter 5. The Lesser Chapter
Ätappakaraį¹Ä«yasutta Ardency Keen
āTÄ«hi, bhikkhave, į¹hÄnehi Ätappaį¹ karaį¹Ä«yaį¹. āIn three instances, monks, ardency should be exercised. āIn three situations, mendicants, you should be keen.
Katamehi tīhi? Which three? What three?
AnuppannÄnaį¹ pÄpakÄnaį¹ akusalÄnaį¹ dhammÄnaį¹ anuppÄdÄya Ätappaį¹ karaį¹Ä«yaį¹, anuppannÄnaį¹ kusalÄnaį¹ dhammÄnaį¹ uppÄdÄya Ätappaį¹ karaį¹Ä«yaį¹, uppannÄnaį¹ sÄrÄ«rikÄnaį¹ vedanÄnaį¹ dukkhÄnaį¹ tibbÄnaį¹ kharÄnaį¹ kaį¹ukÄnaį¹ asÄtÄnaį¹ amanÄpÄnaį¹ pÄį¹aharÄnaį¹ adhivÄsanÄya Ätappaį¹ karaį¹Ä«yaį¹. āArdency should be exercised for the non-arising of unarisen evil, unskillful qualities. āArdency should be exercised for the arising of unarisen skillful qualities. āArdency should be exercised for enduring bodily feelings that have arisen and are painful, racking, sharp, piercing, disagreeable, displeasing, & menacing to life. You should be keen to prevent bad, unskillful qualities from arising. You should be keen to give rise to skillful qualities. And you should be keen to endure physical paināsharp, severe, acute, unpleasant, disagreeable, life-threatening.
Imehi tÄ«hi, bhikkhave, į¹hÄnehi Ätappaį¹ karaį¹Ä«yaį¹. In these three situations, you should be keen.
Yato kho, bhikkhave, bhikkhu anuppannÄnaį¹ pÄpakÄnaį¹ akusalÄnaį¹ dhammÄnaį¹ anuppÄdÄya Ätappaį¹ karoti, anuppannÄnaį¹ kusalÄnaį¹ dhammÄnaį¹ uppÄdÄya Ätappaį¹ karoti, uppannÄnaį¹ sÄrÄ«rikÄnaį¹ vedanÄnaį¹ dukkhÄnaį¹ tibbÄnaį¹ kharÄnaį¹ kaį¹ukÄnaį¹ asÄtÄnaį¹ amanÄpÄnaį¹ pÄį¹aharÄnaį¹ adhivÄsanÄya Ätappaį¹ karoti. āWhen one exercises ardency for the non-arising of unarisen evil, unskillful qualities, when one exercises ardency for the arising of unarisen skillful qualities, and when one exercises ardency for enduring bodily feelings that have arisen and are painful, racking, sharp, piercing, disagreeable, displeasing, & menacing to life, Itās a mendicant who is keen to prevent bad, unskillful qualities from arising. Theyāre keen to give rise to skillful qualities. And theyāre keen to endure physical paināsharp, severe, acute, unpleasant, disagreeable, life-threatening.
Ayaį¹ vuccati, bhikkhave, bhikkhu ÄtÄpÄ« nipako sato sammÄ dukkhassa antakiriyÄyÄāti. then one is said to be a monk who is ardent, adept, & mindful for the right ending of suffering & stress.ā This is called a mendicant who is keen, alert, and mindful so as to rightly make an end of suffering.ā
Dasamaį¹.