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MilindapaƱha Milinda's Questions

Mahāvagga Great Chapter

10. Sampasādanalakkhaį¹‡asaddhāpaƱha Calming as a Distinguishing Characteristic of Faith Question

Rājā āhaā€”The king asked:

ā€œbhante nāgasena, kiį¹lakkhaį¹‡Ä saddhāā€ti? ā€œVenerable Nāgasena, what is the distinguishing characteristic of faith?ā€

ā€œSampasādanalakkhaį¹‡Ä ca, mahārāja, saddhā, sampakkhandanalakkhaį¹‡Ä cāā€ti. ā€œFaith, your majesty, has calming as a distinguishing characteristic, and also aspiration.ā€

ā€œKathaį¹, bhante, sampasādanalakkhaį¹‡Ä saddhāā€ti? ā€œHow, venerable sir, is calming a distinguishing characteristic of faith?ā€

ā€œSaddhā kho, mahārāja, uppajjamānā nÄ«varaį¹‡e vikkhambheti, vinÄ«varaį¹‡aį¹ cittaį¹ hoti acchaį¹ vippasannaį¹ anāvilaį¹. ā€œFaith arising suppresses the hindrances, and thus there is a clear, bright, clean mind free of the hindrances.

Evaį¹ kho, mahārāja, sampasādanalakkhaį¹‡Ä saddhāā€ti. Thatā€™s how, your majesty, calming is a distinguishing characteristic of faith.ā€

ā€œOpammaį¹ karohÄ«ā€ti. ā€œPlease give me an analogy.ā€

ā€œYathā, mahārāja, rājā cakkavattÄ« caturaį¹…giniyā senāya saddhiį¹ addhānamaggappaį¹­ipanno parittaį¹ udakaį¹ tareyya, taį¹ udakaį¹ hatthÄ«hi ca assehi ca rathehi ca pattÄ«hi ca khubhitaį¹ bhaveyya āvilaį¹ luįø·itaį¹ kalalÄ«bhÅ«taį¹. ā€œJust as, your majesty, a wheel-turning king going on a long journey might cross a small body of water, and that water disturbed by the elephants, horses, chariots, and foot-soldiers, would become stirred up, turbid, and muddy;

Uttiį¹‡į¹‡o ca rājā cakkavattÄ« manusse āį¹‡Äpeyya ā€˜pānÄ«yaį¹, bhaį¹‡e, āharatha, pivissāmÄ«ā€™ti, raƱƱo ca udakappasādako maį¹‡i bhaveyya. and after crossing, the king would command his men, ā€˜Bring me water, I will drink,ā€™ and the king would possess a water-clearing gem.

ā€˜Evaį¹, devāā€™ti kho te manussā raƱƱo cakkavattissa paį¹­issutvā taį¹ udakappasādakaį¹ maį¹‡iį¹ udake pakkhipeyyuį¹, tasmiį¹ udake pakkhittamatte saį¹…khasevālapaį¹‡akaį¹ vigaccheyya, kaddamo ca sannisÄ«deyya, acchaį¹ bhaveyya udakaį¹ vippasannaį¹ anāvilaį¹. The men having given their assent to the wheel-turning king, saying ā€˜Yes, lordā€™, would place that water-clearing gem in the water, and after it is placed in that water, the various water plants, slime, and leaves would disappear, the mud would settle, and the water would become clear, bright, and clean.

Tato raƱƱo cakkavattissa pānÄ«yaį¹ upanāmeyyuį¹ ā€˜pivatu, deva, pānÄ«yanā€™ti. Then they would bring the water to the wheel-turning king, saying, ā€˜Drink the water, lord.ā€™

Yathā, mahārāja, udakaį¹, evaį¹ cittaį¹ daį¹­į¹­habbaį¹, yathā te manussā, evaį¹ yogāvacaro daį¹­į¹­habbo, yathā saį¹…khasevālapaį¹‡akaį¹ kaddamo ca, evaį¹ kilesā daį¹­į¹­habbā. Just like the water, your majesty, so the mind is to be understood; just like the men, so the spiritual aspirant is to be understood; just like the various water plants, slime, and leaves and the mud, so the defilements are to be understood;

Yathā udakappasādako maį¹‡i, evaį¹ saddhā daį¹­į¹­habbā, yathā udakappasādake maį¹‡imhi udake pakkhittamatte saį¹…khasevālapaį¹‡akaį¹ vigaccheyya, kaddamo ca sannisÄ«deyya, acchaį¹ bhaveyya udakaį¹ vippasannaį¹ anāvilaį¹; just like the water-clearing gem, so faith is to be understood. Just like after the water-clearing gem is placed in the water, the various water plants, slime, and leaves would disappear, and the mud would settle, and the water would become clear, bright, and clean;

evameva kho, mahārāja, saddhā uppajjamānā nÄ«varaį¹‡e vikkhambheti, vinÄ«varaį¹‡aį¹ cittaį¹ hoti acchaį¹ vippasannaį¹ anāvilaį¹. in the same way, your majesty, faith arising suppresses the hindrances and the unobstructed mind is clear, bright, and clean.

Evaį¹ kho, mahārāja, sampasādanalakkhaį¹‡Ä saddhāā€ti. And in this way, your majesty, calming is a distinguishing characteristic of faith.ā€

ā€œKallosi, bhante nāgasenāā€ti. ā€œYou are clever, venerable Nāgasena!ā€

Sampasādanalakkhaį¹‡asaddhāpaƱho dasamo. Calming as a Distinguishing Characteristic of Faith Question tenth
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