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MilindapaƱha Milinda's Questions

Mahāvagga Great Chapter

11. Sampakkhandanalakkhaį¹‡asaddhāpaƱha Aspiration as a Distinguishing Characteristic of Faith Question

ā€œKathaį¹, bhante, sampakkhandanalakkhaį¹‡Ä saddhāā€ti? ā€œHow, venerable sir, is aspiration a distinguishing characteristic of faith?ā€

ā€œYathā, mahārāja, yogāvacaro aƱƱesaį¹ cittaį¹ vimuttaį¹ passitvā sotāpattiphale vā sakadāgāmiphale vā anāgāmiphale vā arahatte vā sampakkhandati yogaį¹ karoti appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya. ā€œJust as, your majesty, a spiritual aspirant, having seen the liberated mind of others, aspires to the fruit of stream entry, or to the fruit of once-returning, or to the fruit of non-returning, or to the fruit of arahantship, and practices for the attainment of the unattained, for the achievement of the unachieved, and for the realisation of the unrealised.

Evaį¹ kho, mahārāja, sampakkhandanalakkhaį¹‡Ä saddhāā€ti. Thus, your majesty, is aspiration a distinguishing characteristic of faith.ā€

ā€œOpammaį¹ karohÄ«ā€ti. ā€œPlease give me an analogy.ā€

ā€œYathā, mahārāja, uparipabbate mahāmegho abhippavasseyya, taį¹ udakaį¹ yathāninnaį¹ pavattamānaį¹ pabbatakandarapadarasākhā paripÅ«retvā nadiį¹ paripÅ«reyya, sā ubhato kÅ«lāni saį¹vissandantÄ« gaccheyya, atha mahājanakāyo āgantvā tassā nadiyā uttānataį¹ vā gambhÄ«rataį¹ vā ajānanto bhÄ«to vitthato tÄ«re tiį¹­į¹­heyya, athaƱƱataro puriso āgantvā attano thāmaƱca balaƱca sampassanto gāįø·haį¹ kacchaį¹ bandhitvā pakkhanditvā tareyya, taį¹ tiį¹‡į¹‡aį¹ passitvā mahājanakāyopi tareyya; ā€œJust as, your majesty, a great cloud might pour down rain on the top of a mountain, and that water flowing down according to the slope, having filled the gullies, clefts, and rivulets on the mountain, would fill the river which would proceed along overflowing both banks. And then a great crowd of people having gone to that river, not knowing how shallow or deep it is, would stand frightened and spread out on the bank, and then a certain man might come, and considering his own power and strength, would bind tightly his loincloth and cross over. The great crowd of people having seen him cross would cross over also.

evameva kho, mahārāja, yogāvacaro aƱƱesaį¹ cittaį¹ vimuttaį¹ passitvā sotāpattiphale vā sakadāgāmiphale vā anāgāmiphale vā arahatte vā sampakkhandati yogaį¹ karoti appattassa pattiyā anadhigatassa adhigamāya asacchikatassa sacchikiriyāya. In the same way, your majesty, a spiritual aspirant, having seen the liberated mind of others, aspires to the fruit of stream entry, or to the fruit of once-returning, or to the fruit of non-returning, or to the fruit of arahantship, and practices for the attainment of the unattained, for the achievement of the unachieved, and for the realisation of the unrealised.

Evaį¹ kho, mahārāja, sampakkhandanalakkhaį¹‡Ä saddhāti. In the same way, your majesty, is aspiration a distinguishing characteristic of faith.

Bhāsitampetaį¹, mahārāja, bhagavatā saį¹yuttanikāyavareā€”And this too was said, your majesty, by the Blessed One in the excellent Saį¹ƒyutta Nikāya:

ā€˜Saddhāya taratÄ« oghaį¹, ā€˜One crosses the flood with faith,

appamādena aį¹‡į¹‡avaį¹; the ocean with diligence;

VÄ«riyena dukkhamacceti, Overcomes suffering with energy,

paƱƱāya parisujjhatÄ«ā€™ā€ti. and is purified with wisdom.ā€™ā€

ā€œKallosi, bhante nāgasenāā€ti. ā€œYou are clever, venerable Nāgasena!ā€

Sampakkhandanalakkhaį¹‡asaddhāpaƱho ekādasamo. Aspiration as a Distinguishing Characteristic of Faith Question eleventh
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