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MilindapaƱha Milinda's Questions

Vicāravagga Examination Chapter

4. Saį¹…khārajāyamānapaƱha Question on the Production of Fabrications

Rājā āhaā€”The king asked:

ā€œbhante nāgasena, atthi keci saį¹…khārā, ye jāyantÄ«ā€ti? ā€œVenerable Nāgasena, are there any fabrications which are produced?ā€

ā€œÄ€ma, mahārāja, atthi saį¹…khārā, ye jāyantÄ«ā€ti. ā€œYes, your majesty, there are fabrications which are produced.ā€

ā€œKatame te, bhanteā€ti? ā€œWhat are they, venerable sir?ā€

ā€œCakkhusmiƱca kho, mahārāja, sati rÅ«pesu ca cakkhuviƱƱāį¹‡aį¹ hoti, cakkhuviƱƱāį¹‡e sati cakkhusamphasso hoti, cakkhusamphasse sati vedanā hoti, vedanāya sati taį¹‡hā hoti, taį¹‡hāya sati upādānaį¹ hoti, upādāne sati bhavo hoti, bhave sati jāti hoti, jātiyā sati jarāmaraį¹‡aį¹ sokaparidevadukkhadomanassupāyāsā sambhavanti, evametassa kevalassa dukkhakkhandhassa samudayo hoti. ā€œWhen there is the eye and forms, your majesty, there is eye consciousness. When there is eye consciousness, there is eye contact. When there is eye contact, there is feeling. When there is feeling, there is craving. When there is craving, there is becoming. When there is becoming, there is birth. When there is birth, there is old age and death, and sorrow, lamentation, suffering, anguish, and despair come to be. Thus, there is the arising of this whole mass of suffering.

CakkhusmiƱca kho, mahārāja, asati rÅ«pesu ca asati cakkhuviƱƱāį¹‡aį¹ na hoti, cakkhuviƱƱāį¹‡e asati cakkhusamphasso na hoti, cakkhusamphasse asati vedanā na hoti, vedanāya asati taį¹‡hā na hoti, taį¹‡hāya asati upādānaį¹ na hoti, upādāne asati bhavo na hoti, bhave asati jāti na hoti, jātiyā asati jarāmaraį¹‡aį¹ sokaparidevadukkhadomanassupāyāsā na honti, evametassa kevalassa dukkhakkhandhassa nirodho hotÄ«ā€ti. When there is no eye and forms, your majesty, there is no eye consciousness. When there is no eye consciousness, there is no eye contact. When there is no eye contact, there is no feeling. When there is no feeling, there is no craving. When there is no craving, there is no becoming. When there is no becoming, there is no birth. When there is no birth, there is no old age and death, and there is no sorrow, lamentation, suffering, anguish, and despair. Thus, there is the cessation of this whole mass of suffering.

ā€œKallosi, bhante nāgasenāā€ti. ā€œYou are clever, venerable Nāgasena.ā€

Saį¹…khārajāyamānapaƱho catuttho. Question on the Production of Fabrications fourth
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