Other Translations: Deutsch , Srpski
From:
Saį¹yutta NikÄya 22.18 Linked Discourses 22.18
2. Aniccavagga 2. Impermanence
Sahetuaniccasutta Impermanence With Its Cause
SÄvatthinidÄnaį¹. At SÄvatthÄ«.
āRÅ«paį¹, bhikkhave, aniccaį¹. āMendicants, form is impermanent.
Yopi hetu, yopi paccayo rÅ«passa uppÄdÄya, sopi anicco. The cause and reason that gives rise to form is also impermanent.
AniccasambhÅ«taį¹, bhikkhave, rÅ«paį¹ kuto niccaį¹ bhavissati. Since form is produced by what is impermanent, how could it be permanent?
VedanÄ aniccÄ. Feeling is impermanent ā¦
Yopi hetu, yopi paccayo vedanÄya uppÄdÄya, sopi anicco.
AniccasambhÅ«tÄ, bhikkhave, vedanÄ kuto niccÄ bhavissati.
SaĆ±Ć±Ä aniccÄ ā¦ Perception is impermanent ā¦
saį¹
khÄrÄ aniccÄ. Choices are impermanent ā¦
Yopi hetu yopi paccayo saį¹
khÄrÄnaį¹ uppÄdÄya, sopi anicco.
AniccasambhÅ«tÄ, bhikkhave, saį¹
khÄrÄ kuto niccÄ bhavissanti.
ViƱƱÄį¹aį¹ aniccaį¹. Consciousness is impermanent.
Yopi hetu yopi paccayo viƱƱÄį¹assa uppÄdÄya, sopi anicco. The cause and reason that gives rise to consciousness is also impermanent.
AniccasambhÅ«taį¹, bhikkhave, viƱƱÄį¹aį¹ kuto niccaį¹ bhavissati. Since consciousness is produced by what is impermanent, how could it be permanent?
Evaį¹ passaį¹ ā¦peā¦ Seeing this ā¦
nÄparaį¹ itthattÄyÄāti pajÄnÄtÄ«āti. They understand: āā¦ there is nothing further for this place.āā
Sattamaį¹.