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Saį¹yutta Nikāya 36.24 Linked Discourses 36.24

3. Aį¹­į¹­hasatapariyāyavagga 3. The Explanation of the Hundred and Eight

Pubbasutta Before

ā€œPubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi: ā€œMendicants, before my awakeningā€”when I was still unawakened but intent on awakeningā€”I thought:

ā€˜katamā nu kho vedanā, katamo vedanāsamudayo, katamā vedanāsamudayagāminÄ« paį¹­ipadā, katamo vedanānirodho, katamā vedanānirodhagāminÄ« paį¹­ipadā? ā€˜What is feeling? Whatā€™s the origin of feeling? Whatā€™s the practice that leads to the origin of feeling? Whatā€™s the cessation of feeling? Whatā€™s the practice that leads to the cessation of feeling?

Ko vedanāya assādo, ko ādÄ«navo, kiį¹ nissaraį¹‡anā€™ti? And what is feelingā€™s gratification, drawback, and escape?ā€™

Tassa mayhaį¹, bhikkhave, etadahosi: Then it occurred to me:

ā€˜tisso imā vedanāā€”ā€˜There are these three feelings:

sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā. pleasant, painful, and neutral.

Imā vuccanti vedanā. These are called feeling.

Phassasamudayā vedanāsamudayo. Feeling originates from contact.

Taį¹‡hā vedanāsamudayagāminÄ« paį¹­ipadā ā€¦peā€¦ Craving is the practice that leads to the origin of feeling ā€¦

yo vedanāya chandarāgavinayo chandarāgappahānaį¹. Idaį¹ vedanāya nissaraį¹‡anā€™ā€ti. Removing and giving up desire and greed for feeling: this is its escape.ā€™ā€

Catutthaį¹.
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