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From:
Saį¹yutta NikÄya 48.34 Linked Discourses 48.34
4. Sukhindriyavagga 4. The Pleasure Faculty
Paį¹hamasamaį¹abrÄhmaį¹asutta Ascetics and Brahmins (1st)
āPaƱcimÄni, bhikkhave, indriyÄni. āMendicants, there are these five faculties.
KatamÄni paƱca? What five?
Sukhindriyaį¹, dukkhindriyaį¹, somanassindriyaį¹, domanassindriyaį¹, upekkhindriyaį¹. The faculties of pleasure, pain, happiness, sadness, and equanimity.
Ye hi keci, bhikkhave, samaį¹Ä vÄ brÄhmaį¹Ä vÄ imesaį¹ paƱcannaį¹ indriyÄnaį¹ samudayaƱca atthaį¹
gamaƱca assÄdaƱca ÄdÄ«navaƱca nissaraį¹aƱca yathÄbhÅ«taį¹ nappajÄnanti, There are ascetics and brahmins who donāt truly understand the origin, ending, gratification, drawback, and escape when it comes to these five faculties.
na me te, bhikkhave, samaį¹Ä vÄ brÄhmaį¹Ä vÄ samaį¹esu vÄ samaį¹asammatÄ brÄhmaį¹esu vÄ brÄhmaį¹asammatÄ, na ca panete Äyasmanto sÄmaƱƱatthaį¹ vÄ brahmaƱƱatthaį¹ vÄ diį¹į¹heva dhamme sayaį¹ abhiĆ±Ć±Ä sacchikatvÄ upasampajja viharanti. I donāt deem them as true ascetics and brahmins. Those venerables donāt realize the goal of life as an ascetic or brahmin, and donāt live having realized it with their own insight.
Ye ca kho keci, bhikkhave, samaį¹Ä vÄ brÄhmaį¹Ä vÄ imesaį¹ paƱcannaį¹ indriyÄnaį¹ samudayaƱca atthaį¹
gamaƱca assÄdaƱca ÄdÄ«navaƱca nissaraį¹aƱca yathÄbhÅ«taį¹ pajÄnanti, There are ascetics and brahmins who do truly understand the origin, ending, gratification, drawback, and escape when it comes to these five faculties.
te kho me, bhikkhave, samaį¹Ä vÄ brÄhmaį¹Ä vÄ samaį¹esu ceva samaį¹asammatÄ brÄhmaį¹esu ca brÄhmaį¹asammatÄ, te ca panÄyasmanto sÄmaƱƱatthaƱca brahmaƱƱatthaƱca diį¹į¹heva dhamme sayaį¹ abhiĆ±Ć±Ä sacchikatvÄ upasampajja viharantÄ«āti. I deem them as true ascetics and brahmins. Those venerables realize the goal of life as an ascetic or brahmin, and live having realized it with their own insight.ā
Catutthaį¹.