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Saį¹yutta NikÄya 53.45ā54 Linked Discourses 53.45ā54
5. Oghavagga 5. Floods
OghÄdisutta Floods, etc.
āPaƱcimÄni, bhikkhave, uddhambhÄgiyÄni saį¹yojanÄni. āMendicants, there are five higher fetters.
KatamÄni paƱca? What five?
RÅ«parÄgo, arÅ«parÄgo, mÄno, uddhaccaį¹, avijjÄāDesire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance.
imÄni kho, bhikkhave, paƱcuddhambhÄgiyÄni saį¹yojanÄni. These are the five higher fetters.
Imesaį¹ kho, bhikkhave, paƱcannaį¹ uddhambhÄgiyÄnaį¹ saį¹yojanÄnaį¹ abhiƱƱÄya pariƱƱÄya parikkhayÄya pahÄnÄya cattÄro jhÄnÄ bhÄvetabbÄ. The four absorptions should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.
Katame cattÄro? What four?
Idha, bhikkhave, bhikkhu vivicceva kÄmehi vivicca akusalehi dhammehi savitakkaį¹ savicÄraį¹ vivekajaį¹ pÄ«tisukhaį¹ paį¹hamaį¹ jhÄnaį¹ upasampajja viharati. Itās when a mendicant enters and remains in the first absorption ā¦
VitakkavicÄrÄnaį¹ vÅ«pasamÄ ajjhattaį¹ sampasÄdanaį¹ cetaso ekodibhÄvaį¹ avitakkaį¹ avicÄraį¹ samÄdhijaį¹ pÄ«tisukhaį¹ dutiyaį¹ jhÄnaį¹ ā¦peā¦ second absorption ā¦
tatiyaį¹ jhÄnaį¹ ā¦peā¦ third absorption ā¦
catutthaį¹ jhÄnaį¹ upasampajja viharati. fourth absorption.
Imesaį¹ kho, bhikkhave, paƱcannaį¹ uddhambhÄgiyÄnaį¹ saį¹yojanÄnaį¹ abhiƱƱÄya pariƱƱÄya parikkhayÄya pahÄnÄya ime cattÄro jhÄnÄ bhÄvetabbÄāti vitthÄretabbaį¹. These four absorptions should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.ā
(YathÄ maggasaį¹yuttaį¹ tathÄ vitthÄretabbaį¹.) (Tell in full as in the Linked Discourses on the Path at SN 45.171ā180.)
Oghavaggo paƱcamo.
TassuddÄnaį¹
Ogho yogo upÄdÄnaį¹, Floods, yokes, grasping,
ganthÄ anusayena ca; ties, and underlying tendencies,
KÄmaguį¹Ä nÄ«varaį¹Ä, kinds of sensual stimulation, hindrances,
khandhÄ oruddhambhÄgiyÄti. aggregates, and fetters high and low.
JhÄnasaį¹yuttaį¹ navamaį¹. The Linked Discourses on Absorption, the ninth section.