From: ,
ParivÄra The Compendium
Bhikkhunivibhaį¹
ga The Nunsā Analysis
DutiyabhÄga Part two
2.13 Samuį¹į¹hÄnavÄra The number of originations of each offense
KÄyasaį¹saggaį¹ sÄdiyanapaccayÄ Äpattiyo channaį¹ Äpattisamuį¹į¹hÄnÄnaį¹ katihi samuį¹į¹hÄnehi samuį¹į¹hanti? When it comes to the offenses that are a result of consenting to physical contact, through how many of the six kinds of originations of offenses do they originate?
KÄyasaį¹saggaį¹ sÄdiyanapaccayÄ Äpattiyo channaį¹ Äpattisamuį¹į¹hÄnÄnaį¹ ekena samuį¹į¹hÄnena samuį¹į¹hantiāThey originate in one way:
kÄyato ca cittato ca samuį¹į¹hanti, na vÄcato ā¦peā¦. from body and mind, not from speech. ā¦
Dadhiį¹ viƱƱÄpetvÄ bhuƱjanapaccayÄ Äpattiyo channaį¹ Äpattisamuį¹į¹hÄnÄnaį¹ katihi samuį¹į¹hÄnehi samuį¹į¹hanti? When it comes to the offenses that are a result of asking for curd and then eating it, through how many of the six kinds of originations of offenses do they originate?
Dadhiį¹ viƱƱÄpetvÄ bhuƱjanapaccayÄ Äpattiyo channaį¹ Äpattisamuį¹į¹hÄnÄnaį¹ catÅ«hi samuį¹į¹hÄnehi samuį¹į¹hantiāThey originate in four ways:
siyÄ kÄyato samuį¹į¹hanti, na vÄcato na cittato; from body, not from speech or mind; or
siyÄ kÄyato ca vÄcato ca samuį¹į¹hanti, na cittato; from body and speech, not from mind; or
siyÄ kÄyato ca cittato ca samuį¹į¹hanti, na vÄcato; from body and mind, not from speech; or
siyÄ kÄyato ca vÄcato ca cittato ca samuį¹į¹hanti. from body, speech, and mind.
Samuį¹į¹hÄnavÄro niį¹į¹hito paƱcamo. The number of originations of each offense, the fifth, are finished.