From: ,
SamÄdhiekakadukavaį¹į¹anÄ[Description of the One Kind and the Dyads of Concentration]
Tattha ekavidhakoį¹į¹hÄso uttÄnatthoyeva.1. Herein, the section dealing with that of one kind is evident in meaning.
Duvidhakoį¹į¹hÄse2. In the section dealing with that of two kinds,
channaį¹ anussatiį¹į¹hÄnÄnaį¹ maraį¹assatiyÄaccess concentration is the unification of mind obtained by the following, that is to say, the six recollections, mindfulness of death,
upasamÄnussatiyÄ ÄhÄre paį¹ikÅ«lasaƱƱÄya catudhÄtuvavatthÄnassÄti imesaį¹ vasena laddhacittekaggatÄ,the recollection of peace, the perception of repulsiveness in nutriment, and the defining of the four elements,
yÄ ca appanÄsamÄdhÄ«naį¹ pubbabhÄge ekaggatÄ, ayaį¹ upacÄrasamÄdhi.and it is the unification that precedes absorption concentration.
āāPaį¹hamassa jhÄnassa parikammaį¹ paį¹hamassa jhÄnassa anantarapaccayena paccayoāāti Ädivacanato pana yÄ parikammÄnantarÄ ekaggatÄ, ayaį¹ appanÄsamÄdhÄ«tiAbsorption concentration is the unification that follows immediately upon the preliminary-work (IV.74) because of the words, āThe first-jhÄna preliminary-work is a condition, as proximity condition, for the first jhÄnaā (Paį¹į¹h II 350 (Se).
evaį¹ upacÄrappanÄvasena duvidho.So it is of two kinds as access and absorption.
Dutiyaduke tÄ«su bhÅ«mÄ«su kusalacittekaggatÄ lokiyo samÄdhi.3. In the second dyad mundane concentration is profitable unification of mind in the three planes.
AriyamaggasampayuttÄ ekaggatÄ lokuttaro samÄdhÄ«tiSupramundane concentration is the unification associated with the noble paths.
evaį¹ lokiyalokuttaravasena duvidho.So it is of two kinds as mundane and supramundane.
Tatiyaduke4. In the third dyad
catukkanaye dvÄ«su paƱcakanaye tÄ«su jhÄnesu ekaggatÄ sappÄ«tiko samÄdhi.concentration with happiness is the unification of mind in two jhÄnas in the fourfold reckoning and in three jhÄnas in the fivefold reckoning.
Avasesesu dvÄ«su jhÄnesu ekaggatÄ nippÄ«tiko samÄdhi.[86] Concentration without happiness is the unification in the remaining two jhÄnas.
UpacÄrasamÄdhi pana siyÄ sappÄ«tiko, siyÄ nippÄ«tikotiBut access concentration may be with happiness or without happiness.
evaį¹ sappÄ«tikanippÄ«tikavasena duvidho.So it is of two kinds as with happiness and without happiness.
Catutthaduke5. In the fourth dyad
catukkanaye tÄ«su paƱcakanaye catÅ«su jhÄnesu ekaggatÄ sukhasahagato samÄdhi.concentration accompanied by bliss is the unification in three jhÄnas in the fourfold and four in the fivefold reckoning.
Avasesasmiį¹ upekkhÄsahagato samÄdhi.That accompanied by equanimity is that in the remaining jhÄna.
UpacÄrasamÄdhi pana siyÄ sukhasahagato, siyÄ upekkhÄsahagatotiAccess concentration may be accompanied by bliss or accompanied by equanimity.
evaį¹ sukhasahagataupekkhÄsahagatavasena duvidho.So it is of two kinds as accompanied by bliss and accompanied by equanimity.