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170

“Ekapuggalo, bhikkhave, loke uppajjamāno uppajjati bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ.
“One person, mendicants, arises in the world for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans.

Katamo ekapuggalo?
What one person?

Tathāgato arahaṁ sammāsambuddho.
The Realized One, the perfected one, the fully awakened Buddha.

Ayaṁ kho, bhikkhave, ekapuggalo loke uppajjamāno uppajjati bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānan”ti.
This is the one person, mendicants, who arises in the world for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans.”

171

“Ekapuggalassa, bhikkhave, pātubhāvo dullabho lokasmiṁ.
“The appearance of one person, mendicants, is rare in the world.

Katamassa ekapuggalassa?
What one person?

Tathāgatassa arahato sammāsambuddhassa.
The Realized One, the perfected one, the fully awakened Buddha.

Imassa kho, bhikkhave, ekapuggalassa pātubhāvo dullabho lokasmin”ti.
This is the one person, mendicants, whose appearance is rare in the world.”

172

“Ekapuggalo, bhikkhave, loke uppajjamāno uppajjati acchariyamanusso.
“One person, mendicants, arises in the world who is an incredible human being.

Katamo ekapuggalo?
What one person?

Tathāgato arahaṁ sammāsambuddho.
The Realized One, the perfected one, the fully awakened Buddha.

Ayaṁ kho, bhikkhave, ekapuggalo loke uppajjamāno uppajjati acchariyamanusso”ti.
This is the one person, mendicants, who arises in the world who is an incredible human being.”

173

“Ekapuggalassa, bhikkhave, kālakiriyā bahuno janassa anutappā hoti.
“The death of one person, mendicants, is regretted by many people.

Katamassa ekapuggalassa?
What one person?

Tathāgatassa arahato sammāsambuddhassa.
The Realized One, the perfected one, the fully awakened Buddha.

Imassa kho, bhikkhave, ekapuggalassa kālakiriyā bahuno janassa anutappā hotī”ti.
This is the one person, mendicants, whose death is regretted by many people.”

174

“Ekapuggalo, bhikkhave, loke uppajjamāno uppajjati adutiyo asahāyo appaṭimo appaṭisamo appaṭibhāgo appaṭipuggalo asamo asamasamo dvipadānaṁ aggo.
“One person, mendicants, arises in the world unique, without peer or counterpart, incomparable, matchless, unrivaled, unequaled, without equal, the best of men.

Katamo ekapuggalo?
What one person?

Tathāgato arahaṁ sammāsambuddho.
The Realized One, the perfected one, the fully awakened Buddha.

Ayaṁ kho, bhikkhave, ekapuggalo loke uppajjamāno uppajjati adutiyo asahāyo appaṭimo appaṭisamo appaṭibhāgo appaṭipuggalo asamo asamasamo dvipadānaṁ aggo”ti.
This is the one person, mendicants, who arises in the world unique, without peer or counterpart, incomparable, matchless, unrivaled, unequaled, without equal, the best of men.”

175–186

“Ekapuggalassa, bhikkhave, pātubhāvā mahato cakkhussa pātubhāvo hoti, mahato ālokassa pātubhāvo hoti, mahato obhāsassa pātubhāvo hoti, channaṁ anuttariyānaṁ pātubhāvo hoti, catunnaṁ paṭisambhidānaṁ sacchikiriyā hoti, anekadhātupaṭivedho hoti, nānādhātupaṭivedho hoti, vijjāvimuttiphalasacchikiriyā hoti, sotāpattiphalasacchikiriyā hoti, sakadāgāmiphalasacchikiriyā hoti, anāgāmiphalasacchikiriyā hoti, arahattaphalasacchikiriyā hoti.
“With the appearance of one person, mendicants, there is the appearance of a great eye, a great light, a great radiance, and the six unsurpassable things; the realization of the four kinds of textual analysis; the penetration of many and diverse elements; the realization of the fruit of knowledge and freedom; the realization of the fruits of stream-entry, once-return, non-return, and perfection.

Katamassa ekapuggalassa?
What one person?

Tathāgatassa arahato sammāsambuddhassa.
The Realized One, the perfected one, the fully awakened Buddha.

Imassa kho, bhikkhave, ekapuggalassa pātubhāvā mahato cakkhussa pātubhāvo hoti, mahato ālokassa pātubhāvo hoti, mahato obhāsassa pātubhāvo hoti, channaṁ anuttariyānaṁ pātubhāvo hoti, catunnaṁ paṭisambhidānaṁ sacchikiriyā hoti, anekadhātupaṭivedho hoti, nānādhātupaṭivedho hoti, vijjāvimuttiphalasacchikiriyā hoti, sotāpattiphalasacchikiriyā hoti, sakadāgāmiphalasacchikiriyā hoti, anāgāmiphalasacchikiriyā hoti, arahattaphalasacchikiriyā hotī”ti.
This is the one person whose appearance brings the appearance of a great eye, a great light, a great radiance, and the six unsurpassable things; the realization of the four kinds of textual analysis; the penetration of many and diverse elements; the realization of the fruit of knowledge and release; the realization of the fruits of stream-entry, once-return, non-return, and perfection.”

187

“Nāhaṁ, bhikkhave, aññaṁ ekapuggalampi samanupassāmi yo evaṁ tathāgatena anuttaraṁ dhammacakkaṁ pavattitaṁ sammadeva anuppavatteti yathayidaṁ, bhikkhave, sāriputto.
“Mendicants, I do not see a single other person who rightly keeps rolling the supreme Wheel of Dhamma that was rolled forth by the Realized One like Sāriputta.

Sāriputto, bhikkhave, tathāgatena anuttaraṁ dhammacakkaṁ pavattitaṁ sammadeva anuppavattetī”ti.
Sāriputta rightly keeps rolling the supreme Wheel of Dhamma that was rolled forth by the Realized One.”

Ekapuggalavaggo terasamo.