sutta » an » an4 » Aṅguttara Nikāya 4.124

Dutiyanānākaraṇasutta

Difference (2nd)

“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.
“Mendicants, these four people are found in the world.

Katame cattāro?
What four?

Idha, bhikkhave, ekacco puggalo vivicceva kāmehi …pe… paṭhamaṁ jhānaṁ upasampajja viharati.
Take a person who, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption …

So yadeva tattha hoti rūpagataṁ vedanāgataṁ saññāgataṁ saṅkhāragataṁ viññāṇagataṁ, te dhamme aniccato dukkhato rogato gaṇḍato sallato aghato ābādhato parato palokato suññato anattato samanupassati.
They contemplate the phenomena there—included in form, feeling, perception, choices, and consciousness—as impermanent, as suffering, as diseased, as a boil, as a dart, as misery, as an affliction, as alien, as falling apart, as empty, as not-self.

So kāyassa bhedā paraṁ maraṇā suddhāvāsānaṁ devānaṁ sahabyataṁ upapajjati.
When their body breaks up, after death, they’re reborn in the company of the gods of the pure abodes.

Ayaṁ, bhikkhave, upapatti asādhāraṇā puthujjanehi.
This rebirth is not shared with ordinary people.

Puna caparaṁ, bhikkhave, idhekacco puggalo vitakkavicārānaṁ vūpasamā …pe… dutiyaṁ jhānaṁ …pe… tatiyaṁ jhānaṁ …pe… catutthaṁ jhānaṁ upasampajja viharati.
Furthermore, take a person who, as the placing of the mind and keeping it connected are stilled, enters and remains in the second absorption … third absorption … fourth absorption …

So yadeva tattha hoti rūpagataṁ vedanāgataṁ saññāgataṁ saṅkhāragataṁ viññāṇagataṁ, te dhamme aniccato dukkhato rogato gaṇḍato sallato aghato ābādhato parato palokato suññato anattato samanupassati.
They contemplate the phenomena there—included in form, feeling, perception, choices, and consciousness—as impermanent, as suffering, as diseased, as a boil, as a dart, as misery, as an affliction, as alien, as falling apart, as empty, as not-self.

So kāyassa bhedā paraṁ maraṇā suddhāvāsānaṁ devānaṁ sahabyataṁ upapajjati.
When their body breaks up, after death, they’re reborn in the company of the gods of the pure abodes.

Ayaṁ, bhikkhave, upapatti asādhāraṇā puthujjanehi.
This rebirth is not shared with ordinary people.

Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti.
These are the four people found in the world.”

Catutthaṁ.