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1.8 Samuccayavāra

The gathering up section

Methunaṁ dhammaṁ paṭisevanto kati āpattiyo āpajjati?
When having sexual intercourse, how many kinds of offenses does one commit?

Methunaṁ dhammaṁ paṭisevanto tisso āpattiyo āpajjati.
One commits three kinds of offenses:

Akkhāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti pārājikassa;
when one has sexual intercourse with an undecomposed corpse, one commits an offense entailing expulsion;

yebhuyyena khāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti thullaccayassa;
when one has sexual intercourse with a mostly decomposed corpse, one commits a serious offense;

vaṭṭakate mukhe acchupantaṁ aṅgajātaṁ paveseti, āpatti dukkaṭassa—
when one inserts one’s penis into a wide open mouth without touching it, one commits an offense of wrong conduct.

methunaṁ dhammaṁ paṭisevanto imā tisso āpattiyo āpajjati.

Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti, sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā, channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti, catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ, sattannaṁ samathānaṁ katihi samathehi sammanti?
When it comes to these offenses, to how many of the four kinds of failure do they belong? In how many of the seven classes of offenses are they found? Through how many of the six kinds of originations of offenses do they originate? To which of the four kinds of legal issues do they belong? Through how many of the seven principles for settling legal issues are they settled?

Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—
They belong to two kinds of failure:

siyā sīlavipattiṁ, siyā ācāravipattiṁ.
they may be failure in morality; they may be failure in conduct.

Sattannaṁ āpattikkhandhānaṁ tīhi āpattikkhandhehi saṅgahitā—
They are found in three classes of offenses:

siyā pārājikāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā dukkaṭāpattikkhandhena.
they may be in the class of offenses entailing expulsion; they may be in the class of serious offenses; they may be in the class of offenses of wrong conduct.

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—
They originate in one way:

kāyato ca cittato ca samuṭṭhanti, na vācato.
from body and mind, not from speech.

Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.
They belong to legal issues arising from an offense.

Sattannaṁ samathānaṁ tīhi samathehi sammanti—
They are settled through three principles:

siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….
they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. …

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto kati āpattiyo āpajjati?
When, out of disrespect, defecating, urinating, or spitting in water, how many kinds of offenses does one commit?

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto ekaṁ āpattiṁ āpajjati.
One commits one kind of offense:

Dukkaṭaṁ—
an offense of wrong conduct.

anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto imaṁ ekaṁ āpattiṁ āpajjati.

Sā āpatti catunnaṁ vipattīnaṁ kati vipattiyo bhajati, sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā, channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti, catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ, sattannaṁ, samathānaṁ katihi samathehi sammati?
When it comes to this offense, to how many of the four kinds of failure does it belong? In how many of the seven classes of offenses is it found? Through how many of the six kinds of originations of offenses does it originate? To which of the four kinds of legal issues does it belong? Through how many of the seven principles for settling legal issues is it settled?

Sā āpatti catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajati—
It belongs to one kind of failure:

ācāravipattiṁ.
failure in conduct.

Sattannaṁ āpattikkhandhānaṁ ekena āpattikkhandhena saṅgahitā—
It is found in one class of offenses:

dukkaṭāpattikkhandhena.
in the class of offenses of wrong conduct.

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—
It originates in one way:

kāyato ca cittato ca samuṭṭhāti, na vācato.
from body and mind, not from speech.

Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.
It belongs to legal issues arising from an offense.

Sattannaṁ samathānaṁ tīhi samathehi sammati—
It is settled through three principles:

siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.
it may be settled by resolution face-to-face and by acting according to what has been admitted; or it may be settled by resolution face-to-face and by covering over as if with grass.

Samuccayavāro niṭṭhito aṭṭhamo.
The gathering up section, the eighth, is finished.

Ime aṭṭha vārā sajjhāyamaggena likhitā.
These eight sections were written down through the method of recitation.

Tassuddānaṁ
This is the summary:

Katthapaññatti kati ca,
“Where was it laid down, and how many,

Vipattisaṅgahena ca;
Failure, and being found in;

Samuṭṭhānādhikaraṇā,
Originations, legal issues,

Samatho samuccayena cāti.
Settling, and with gathering up.”