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2.13 Samuṭṭhānavāra

The section on originations

Kāyasaṁsaggaṁ sādiyanapaccayā āpattiyo channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?
When it comes to the offenses that are a result of consenting to physical contact, through how many of the six kinds of originations of offenses do they originate?

Kāyasaṁsaggaṁ sādiyanapaccayā āpattiyo channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—
They originate in one way:

kāyato ca cittato ca samuṭṭhanti, na vācato …pe….
from body and mind, not from speech. …

Dadhiṁ viññāpetvā bhuñjanapaccayā āpattiyo channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?
When it comes to the offenses that are a result of asking for curd and then eating it, through how many of the six kinds of originations of offenses do they originate?

Dadhiṁ viññāpetvā bhuñjanapaccayā āpattiyo channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhanti—
They originate in four ways:

siyā kāyato samuṭṭhanti, na vācato na cittato;
from body, not from speech or mind; or

siyā kāyato ca vācato ca samuṭṭhanti, na cittato;
from body and speech, not from mind; or

siyā kāyato ca cittato ca samuṭṭhanti, na vācato;
from body and mind, not from speech; or

siyā kāyato ca vācato ca cittato ca samuṭṭhanti.
from body, speech, and mind.

Samuṭṭhānavāro niṭṭhito pañcamo.
The fifth section on originations is finished.