vinaya » pli-tv-pvr » Parivāra

2.16 Samuccayavāra

The gathering up section

Kāyasaṁsaggaṁ sādiyanapaccayā kati āpattiyo āpajjati?
When it comes to the offenses that are a result of consenting to physical contact, how many kinds of offenses does one commit?

Kāyasaṁsaggaṁ sādiyanapaccayā pañca āpattiyo āpajjati.
One commits five kinds of offenses :

Avassutā bhikkhunī avassutassa purisapuggalassa adhakkhakaṁ ubbhajāṇumaṇḍalaṁ gahaṇaṁ sādiyati, āpatti pārājikassa;
when a lustful nun consents to a lustful man taking hold of her anywhere below the collar bone but above the knees, she commits an offense entailing expulsion;

bhikkhu kāyena kāyaṁ āmasati, āpatti saṅghādisesassa;
when a monk touches body with body, he commits an offense entailing suspension;

kāyena kāyapaṭibaddhaṁ āmasati, āpatti thullaccayassa;
when one touches what is connected to the body with the body, one commits a serious offense;

kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa;
when one touches what is connected to the body with what is connected to the body, one commits an offense of wrong conduct;

aṅgulipatodake pācittiyaṁ—
for tickling, one commits an offense entailing confession.

kāyasaṁsaggaṁ sādiyanapaccayā imā pañca āpattiyo āpajjati.

Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?
When it comes to these offenses, to how many of the four kinds of failure do they belong?

Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?
In how many of the seven classes of offenses are they found?

Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?
Through how many of the six kinds of originations of offenses do they originate?

Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?
To which of the four kinds of legal issues do they belong?

Sattannaṁ samathānaṁ katihi samathehi sammanti?
Through how many of the seven principles for settling legal issues are they settled?

Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—
They belong to two kinds of failure:

siyā sīlavipattiṁ, siyā ācāravipattiṁ.
they may be failure in morality; they may be failure in conduct.

Sattannaṁ āpattikkhandhānaṁ pañcahi āpattikkhandhehi saṅgahitā—
They are found in five classes of offenses:

siyā pārājikāpattikkhandhena, siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.
they may be in the class of offenses entailing expulsion; they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—
They originate in one way:

kāyato ca cittato ca samuṭṭhanti, na vācato.
from body and mind, not from speech.

Catunnaṁ adhikaraṇānaṁ āpattādhikaraṇaṁ.
They belong to legal issues arising from an offense.

Sattannaṁ samathānaṁ tīhi samathehi sammanti—
They are settled through three principles:

siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….
they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. …

Dadhiṁ viññāpetvā bhuñjanapaccayā kati āpattiyo āpajjati?
When it comes to the offenses that are a result of asking for curd and then eating it, how many kinds of offenses does she commit?

Dadhiṁ viññāpetvā bhuñjanapaccayā dve āpattiyo āpajjati.
She commits two kinds of offenses:

“Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa;
when she receives it with the intention of eating it, she commits an offense of wrong conduct;

ajjhohāre ajjhohāre āpatti pāṭidesanīyassa—
for every mouthful, she commits an offense entailing acknowledgment.

dadhiṁ viññāpetvā bhuñjanapaccayā imā dve āpattiyo āpajjati.

Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?
When it comes to these offenses, to how many of the four kinds of failure do they belong?

Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?
In how many of the seven classes of offenses are they found?

Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?
Through how many of the six kinds of originations of offenses do they originate?

Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?
To which of the four kinds of legal issues do they belong?

Sattannaṁ samathānaṁ katihi samathehi sammanti?
Through how many of the seven principles for settling legal issues are they settled?

Tā āpattiyo catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajanti—
They belong to one kind of failure:

ācāravipattiṁ.
failure in conduct.

Sattannaṁ āpattikkhandhānaṁ dvīhi āpattikkhandhehi saṅgahitā—
They are found in two classes of offenses:

siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.
they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct.

Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhanti—
They originate in four ways:

siyā kāyato samuṭṭhanti, na vācato na cittato;
from body, not from speech or mind; or

siyā kāyato ca vācato ca samuṭṭhanti, na cittato;
from body and speech, not from mind; or

siyā kāyato ca cittato ca samuṭṭhanti na vācato;
from body and mind, not from speech; or

siyā kāyato ca vācato ca cittato ca samuṭṭhanti.
from body, speech, and mind.

Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.
They belong to legal issues arising from an offense.

Sattannaṁ samathānaṁ tīhi samathehi sammanti—
They are settled through three principles:

siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena cāti.
they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.

Samuccayavāro niṭṭhito aṭṭhamo.
The gathering up section, the eighth, is finished.

Aṭṭha paccayavārā niṭṭhitā.
The eight sections on “as a result of” are finished.

(…)

Bhikkhunivibhaṅge soḷasa mahāvārā niṭṭhitā.
The sixteen great sections of the Nuns’ Analysis are finished.