Aṅguttara Nikāya 1

Translators: sujato

Numbered Discourses 1.333–377

27. Catutthavagga
Chapter Four

333

“Seyyathāpi, bhikkhave, appamattakaṁ imasmiṁ jambudīpe ārāmarāmaṇeyyakaṁ vanarāmaṇeyyakaṁ bhūmirāmaṇeyyakaṁ pokkharaṇirāmaṇeyyakaṁ;
“Just as, mendicants, in the Black Plum Tree Land the delightful parks, woods, meadows, and lotus ponds are few,

atha kho etadeva bahutaraṁ yadidaṁ ukkūlavikūlaṁ nadīviduggaṁ khāṇukaṇṭakaṭṭhānaṁ pabbatavisamaṁ;
while the hilly terrain, inaccessible riverlands, stumps and thorns, and rugged mountains are many;

evamevaṁ kho, bhikkhave, appakā te sattā ye thalajā, atha kho eteva sattā bahutarā ye odakā.
so too the sentient beings born on land are few, while those born in water are many.

334

… Evamevaṁ kho, bhikkhave, appakā te sattā ye manussesu paccājāyanti;
… so too the sentient beings reborn as humans are few,

atha kho eteva sattā bahutarā ye aññatra manussehi paccājāyanti.
while those not reborn as humans are many.

335

… Evamevaṁ kho, bhikkhave, appakā te sattā ye majjhimesu janapadesu paccājāyanti;
… so too the sentient beings reborn in civilized countries are few,

atha kho eteva sattā bahutarā ye paccantimesu janapadesu paccājāyanti aviññātāresu milakkhesu.
while those reborn in the borderlands, among uneducated foreigners, are many.

336

… Evamevaṁ kho, bhikkhave, appakā te sattā ye paññavanto ajaḷā aneḷamūgā paṭibalā subhāsitadubbhāsitassa atthamaññātuṁ;
… so too the sentient beings who are wise, bright, clever, and able to distinguish what is well said from what is poorly said are few,

atha kho eteva sattā bahutarā ye duppaññā jaḷā eḷamūgā na paṭibalā subhāsitadubbhāsitassa atthamaññātuṁ.
while the sentient beings who are witless, dull, idiotic, and unable to distinguish what is well said from what is poorly said are many.

337

… Evamevaṁ kho, bhikkhave, appakā te sattā ye ariyena paññācakkhunā samannāgatā;
… so too the sentient beings who have the noble eye of wisdom are few,

atha kho eteva sattā bahutarā ye avijjāgatā sammūḷhā.
while those who are ignorant and confused are many.

338

… Evamevaṁ kho, bhikkhave, appakā te sattā ye labhanti tathāgataṁ dassanāya;
… so too the sentient beings who get to see a Realized One are few,

atha kho eteva sattā bahutarā ye na labhanti tathāgataṁ dassanāya.
while those who don’t get to see a Realized One are many.

339

… Evamevaṁ kho, bhikkhave, appakā te sattā ye labhanti tathāgatappaveditaṁ dhammavinayaṁ savanāya;
… so too the sentient beings who get to hear the teaching and training proclaimed by a Realized One are few,

atha kho eteva sattā bahutarā ye na labhanti tathāgatappaveditaṁ dhammavinayaṁ savanāya.
while those sentient beings who don’t get to hear the teaching and training proclaimed by a Realized One are many.

340

… Evamevaṁ kho, bhikkhave, appakā te sattā ye sutvā dhammaṁ dhārenti;
… so too the sentient beings who remember the teachings they hear are few,

atha kho eteva sattā bahutarā ye sutvā dhammaṁ na dhārenti.
while those who don’t remember the teachings are many.

341

… Evamevaṁ kho, bhikkhave, appakā te sattā ye dhātānaṁ dhammānaṁ atthaṁ upaparikkhanti;
… so too the sentient beings who examine the meaning of the teachings they have memorized are few,

atha kho eteva sattā bahutarā ye dhātānaṁ dhammānaṁ atthaṁ na upaparikkhanti.
while those who don’t examine the meaning of the teachings are many.

342

… Evamevaṁ kho, bhikkhave, appakā te sattā ye atthamaññāya dhammamaññāya dhammānudhammaṁ paṭipajjanti;
… so too the sentient beings who understand the meaning and the teaching and practice accordingly are few,

atha kho eteva sattā bahutarā ye atthamaññāya dhammamaññāya dhammānudhammaṁ na paṭipajjanti.
while those who understand the meaning and the teaching but don’t practice accordingly are many.

343

… Evamevaṁ kho, bhikkhave, appakā te sattā ye saṁvejaniyesu ṭhānesu saṁvijjanti;
… so too the sentient beings inspired by inspiring places are few,

atha kho eteva sattā bahutarā ye saṁvejaniyesu ṭhānesu na saṁvijjanti.
while those who are uninspired are many.

344

… Evamevaṁ kho, bhikkhave, appakā te sattā ye saṁviggā yoniso padahanti;
… so too the sentient beings who, being inspired, strive effectively are few,

atha kho eteva sattā bahutarā ye saṁviggā yoniso na padahanti.
while those who, even though inspired, don’t strive effectively are many.

345

… Evamevaṁ kho, bhikkhave, appakā te sattā ye vavassaggārammaṇaṁ karitvā labhanti samādhiṁ labhanti cittassekaggataṁ;
… so too the sentient beings who, relying on letting go, gain immersion, gain unification of mind are few,

atha kho eteva sattā bahutarā ye vavassaggārammaṇaṁ karitvā na labhanti samādhiṁ na labhanti cittassekaggataṁ.
while those who don’t gain immersion, don’t gain unification of mind relying on letting go are many.

346

… Evamevaṁ kho, bhikkhave, appakā te sattā ye annaggarasaggānaṁ lābhino;
… so too the sentient beings who get the best food and flavors are few,

atha kho eteva sattā bahutarā ye annaggarasaggānaṁ na lābhino, uñchena kapālābhatena yāpenti.
while those who don’t get the best food and flavors, but get by with scraps in an alms bowl are many.

347

… Evamevaṁ kho, bhikkhave, appakā te sattā ye attharasassa dhammarasassa vimuttirasassa lābhino;
… so too the sentient beings who get the essence of the meaning, the essence of the teaching, and the essence of freedom are few,

atha kho eteva sattā bahutarā ye attharasassa dhammarasassa vimuttirasassa na lābhino.
while the sentient beings who don’t get the essence of the meaning, the essence of the teaching, and the essence of freedom are many.

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:
So you should train like this:

‘attharasassa dhammarasassa vimuttirasassa lābhino bhavissāmā’ti.
‘We will get the essence of the meaning, the essence of the teaching, the essence of freedom.’

Evañhi vo, bhikkhave, sikkhitabban”ti.
That’s how you should train.”

348–350

atha kho etadeva bahutaraṁ yadidaṁ ukkūlavikūlaṁ nadīviduggaṁ khāṇukaṇṭakaṭṭhānaṁ pabbatavisamaṁ.
while the hilly terrain, inaccessible riverlands, stumps and thorns, and rugged mountains are many;

Evamevaṁ kho, bhikkhave, appakā te sattā ye manussā cutā manussesu paccājāyanti, atha kho eteva sattā bahutarā ye manussā cutā niraye paccājāyanti …pe… tiracchānayoniyā paccājāyanti …pe… pettivisaye paccājāyanti”.
so too, those who die as humans and are reborn as humans are few, while those who die as humans and are reborn in hell, or the animal realm, or the ghost realm are many.”

351–353

… Evamevaṁ kho, bhikkhave, appakā te sattā ye manussā cutā devesu paccājāyanti;
“… the sentient beings who die as humans and are reborn as gods are few,

atha kho eteva sattā bahutarā ye manussā cutā niraye paccājāyanti … tiracchānayoniyā paccājāyanti … pettivisaye paccājāyanti.
while those who die as humans and are reborn in hell, or the animal realm, or the ghost realm are many.”

354–356

… Evamevaṁ kho, bhikkhave, appakā te sattā ye devā cutā devesu paccājāyanti;
“… the sentient beings who die as gods and are reborn as gods are few,

atha kho eteva sattā bahutarā ye devā cutā niraye paccājāyanti … tiracchānayoniyā paccājāyanti … pettivisaye paccājāyanti.
while those who die as gods and are reborn in hell, or the animal realm, or the ghost realm are many.”

357–359

… Evamevaṁ kho, bhikkhave, appakā te sattā ye devā cutā manussesu paccājāyanti;
“… the sentient beings who die as gods and are reborn as humans are few,

360–362

… Evamevaṁ kho, bhikkhave, appakā te sattā ye nirayā cutā manussesu paccājāyanti;
“… the sentient beings who die in hell and are reborn as humans are few,

atha kho eteva sattā bahutarā ye nirayā cutā niraye paccājāyanti … tiracchānayoniyā paccājāyanti … pettivisaye paccājāyanti.
while those who die in hell and are reborn in hell, or the animal realm, or the ghost realm are many.”

363–365

… Evamevaṁ kho, bhikkhave, appakā te sattā ye nirayā cutā devesu paccājāyanti;
“… the sentient beings who die in hell and are reborn as gods are few,

366–368

… Evamevaṁ kho, bhikkhave, appakā te sattā ye tiracchānayoniyā cutā manussesu paccājāyanti;
“… the sentient beings who die as animals and are reborn as humans are few,

atha kho eteva sattā bahutarā ye tiracchānayoniyā cutā niraye paccājāyanti … tiracchānayoniyā paccājāyanti … pettivisaye paccājāyanti.
while those who die as animals and are reborn in hell, or the animal realm, or the ghost realm are many.”

369–371

… Evamevaṁ kho, bhikkhave, appakā te sattā ye tiracchānayoniyā cutā devesu paccājāyanti;
“… the sentient beings who die as animals and are reborn as gods are few,

372–374

… Evamevaṁ kho, bhikkhave, appakā te sattā ye pettivisayā cutā manussesu paccājāyanti;
“… the sentient beings who die as ghosts and are reborn as humans are few,

atha kho eteva sattā bahutarā ye pettivisayā cutā niraye paccājāyanti … tiracchānayoniyā paccājāyanti … pettivisaye paccājāyanti.
while those who die as ghosts and are reborn in hell, or the animal realm, or the ghost realm are many.”

375–377

… Evamevaṁ kho, bhikkhave, appakā te sattā ye pettivisayā cutā devesu paccājāyanti;
“… the sentient beings who die as ghosts and are reborn as gods are few,

atha kho eteva sattā bahutarā ye pettivisayā cutā niraye paccājāyanti … tiracchānayoniyā paccājāyanti … pettivisaye paccājāyan”ti.
while those who die as ghosts and are reborn in hell, or the animal realm, or the ghost realm are many.”

vaggo catuttho.

(Jambudīpapeyyālo niṭṭhito.)