sutta » an » an8 » Aṅguttara Nikāya 8.42

Vitthatūposathasutta

The Sabbath With Eight Factors, In Detail

“Aṭṭhaṅgasamannāgato, bhikkhave, uposatho upavuttho mahapphalo hoti mahānisaṁso mahājutiko mahāvipphāro.
“Mendicants, the observance of the sabbath with its eight factors is very fruitful and beneficial and splendid and bountiful.

Kathaṁ upavuttho ca, bhikkhave, aṭṭhaṅgasamannāgato uposatho mahapphalo hoti mahānisaṁso mahājutiko mahāvipphāro?
And how should it be observed?

Idha, bhikkhave, ariyasāvako iti paṭisañcikkhati:
It’s when a noble disciple reflects:

‘yāvajīvaṁ arahanto pāṇātipātaṁ pahāya pāṇātipātā paṭiviratā nihitadaṇḍā nihitasatthā lajjī dayāpannā, sabbapāṇabhūtahitānukampino viharanti.
‘As long as they live, the perfected ones give up killing living creatures, renouncing the rod and the sword. They are scrupulous and kind, and live full of compassion for all living beings.

Ahampajja imañca rattiṁ imañca divasaṁ pāṇātipātaṁ pahāya pāṇātipātā paṭivirato nihitadaṇḍo nihitasattho lajjī dayāpanno, sabbapāṇabhūtahitānukampī viharāmi.
I, too, for this day and night will give up killing living creatures, renouncing the rod and the sword. I’ll be scrupulous and kind, and live full of compassion for all living beings.

Imināpaṅgena arahataṁ anukaromi, uposatho ca me upavuttho bhavissatī’ti.
I will observe the sabbath by doing as the perfected ones do in this respect.’

Iminā paṭhamena aṅgena samannāgato hoti …pe….
This is its first factor. …

‘Yāvajīvaṁ arahanto uccāsayanamahāsayanaṁ pahāya uccāsayanamahāsayanā paṭiviratā nīcaseyyaṁ kappenti—mañcake vā tiṇasanthārake vā.
‘As long as they live, the perfected ones give up high and luxurious beds. They sleep in a low place, either a small bed or a straw mat.

Ahampajja imañca rattiṁ imañca divasaṁ uccāsayanamahāsayanaṁ pahāya uccāsayanamahāsayanā paṭivirato nīcaseyyaṁ kappemi—mañcake vā tiṇasanthārake vā.
I, too, for this day and night will give up high and luxurious beds. I’ll sleep in a low place, either a small bed or a straw mat.

Imināpaṅgena arahataṁ anukaromi, uposatho ca me upavuttho bhavissatī’ti.
I will observe the sabbath by doing as the perfected ones do in this respect.’

Iminā aṭṭhamena aṅgena samannāgato hoti.
This is its eighth factor.

Evaṁ upavuttho kho, bhikkhave, aṭṭhaṅgasamannāgato uposatho mahapphalo hoti mahānisaṁso mahājutiko mahāvipphāro.
The observance of the sabbath with its eight factors in this way is very fruitful and beneficial and splendid and bountiful.

Kīvamahapphalo hoti kīvamahānisaṁso kīvamahājutiko kīvamahāvipphāro?
How much so?

Seyyathāpi, bhikkhave, yo imesaṁ soḷasannaṁ mahājanapadānaṁ pahūtarattaratanānaṁ issariyādhipaccaṁ rajjaṁ kāreyya, seyyathidaṁ—
Suppose you were to rule as sovereign lord over these sixteen great countries—Aṅga, Magadha, Kāsi, Kosala, Vajji, Malla, Cetī, Vaccha, Kuru, Pañcāla, Maccha, Sūrasena, Assaka, Avanti, Gandhāra, and Kamboja—full of the seven kinds of precious things.

aṅgānaṁ magadhānaṁ kāsīnaṁ kosalānaṁ vajjīnaṁ mallānaṁ cetīnaṁ vaṅgānaṁ kurūnaṁ pañcālānaṁ macchānaṁ sūrasenānaṁ assakānaṁ avantīnaṁ gandhārānaṁ kambojānaṁ, aṭṭhaṅgasamannāgatassa uposathassa etaṁ kalaṁ nāgghati soḷasiṁ.
This wouldn’t be worth a sixteenth part of the sabbath with its eight factors.

Taṁ kissa hetu?
Why is that?

Kapaṇaṁ, bhikkhave, mānusakaṁ rajjaṁ dibbaṁ sukhaṁ upanidhāya.
Because human kingship is a poor thing compared to the happiness of the gods.

Yāni, bhikkhave, mānusakāni paññāsa vassāni, cātumahārājikānaṁ devānaṁ eso eko rattindivo.
Fifty years in the human realm is one day and night for the Gods of the Four Great Kings.

Tāya rattiyā tiṁsarattiyo māso.
Thirty such days make up a month.

Tena māsena dvādasamāsiyo saṁvaccharo.
Twelve such months make up a year.

Tena saṁvaccharena dibbāni pañca vassasatāni cātumahārājikānaṁ devānaṁ āyuppamāṇaṁ.
The life span of the Gods of the Four Great Kings is five hundred of these divine years.

Ṭhānaṁ kho panetaṁ, bhikkhave, vijjati yaṁ idhekacco itthī vā puriso vā aṭṭhaṅgasamannāgataṁ uposathaṁ upavasitvā kāyassa bhedā paraṁ maraṇā cātumahārājikānaṁ devānaṁ sahabyataṁ upapajjeyya.
It’s possible that a woman or man who has observed the eight-factored sabbath will—when their body breaks up, after death—be reborn in the company of the Gods of the Four Great Kings.

Idaṁ kho panetaṁ, bhikkhave, sandhāya bhāsitaṁ:
This is what I was referring to when I said:

‘kapaṇaṁ mānusakaṁ rajjaṁ dibbaṁ sukhaṁ upanidhāya’.
‘Human kingship is a poor thing compared to the happiness of the gods.’

Yāni, bhikkhave, mānusakāni vassasatāni, tāvatiṁsānaṁ devānaṁ eso eko rattindivo.
A hundred years in the human realm is one day and night for the Gods of the Thirty-Three.

Tāya rattiyā tiṁsarattiyo māso.
Thirty such days make up a month.

Tena māsena dvādasamāsiyo saṁvaccharo.
Twelve such months make up a year.

Tena saṁvaccharena dibbaṁ vassasahassaṁ tāvatiṁsānaṁ devānaṁ āyuppamāṇaṁ.
The life span of the Gods of the Thirty-Three is a thousand of these divine years.

Ṭhānaṁ kho panetaṁ, bhikkhave, vijjati yaṁ idhekacco itthī vā puriso vā aṭṭhaṅgasamannāgataṁ uposathaṁ upavasitvā kāyassa bhedā paraṁ maraṇā tāvatiṁsānaṁ devānaṁ sahabyataṁ upapajjeyya.
It’s possible that a woman or man who has observed the eight-factored sabbath will—when their body breaks up, after death—be reborn in the company of the Gods of the Thirty-Three.

Idaṁ kho panetaṁ, bhikkhave, sandhāya bhāsitaṁ:
This is what I was referring to when I said:

‘kapaṇaṁ mānusakaṁ rajjaṁ dibbaṁ sukhaṁ upanidhāya’.
‘Human kingship is a poor thing compared to the happiness of the gods.’

Yāni, bhikkhave, mānusakāni dve vassasatāni, yāmānaṁ devānaṁ eso eko rattindivo.
Two hundred years in the human realm is one day and night for the Gods of Yama.

Tāya rattiyā tiṁsarattiyo māso.
Thirty such days make up a month.

Tena māsena dvādasamāsiyo saṁvaccharo.
Twelve such months make up a year.

Tena saṁvaccharena dibbāni dve vassasahassāni yāmānaṁ devānaṁ āyuppamāṇaṁ.
The life span of the Gods of Yama is two thousand of these divine years.

Ṭhānaṁ kho panetaṁ, bhikkhave, vijjati yaṁ idhekacco itthī vā puriso vā aṭṭhaṅgasamannāgataṁ uposathaṁ upavasitvā kāyassa bhedā paraṁ maraṇā yāmānaṁ devānaṁ sahabyataṁ upapajjeyya.
It’s possible that a woman or man who has observed the eight-factored sabbath will—when their body breaks up, after death—be reborn in the company of the Gods of Yama.

Idaṁ kho panetaṁ, bhikkhave, sandhāya bhāsitaṁ:
This is what I was referring to when I said:

‘kapaṇaṁ mānusakaṁ rajjaṁ dibbaṁ sukhaṁ upanidhāya’.
‘Human kingship is a poor thing compared to the happiness of the gods.’

Yāni, bhikkhave, mānusakāni cattāri vassasatāni, tusitānaṁ devānaṁ eso eko rattindivo.
Four hundred years in the human realm is one day and night for the Joyful Gods.

Tāya rattiyā tiṁsarattiyo māso.
Thirty such days make up a month.

Tena māsena dvādasamāsiyo saṁvaccharo.
Twelve such months make up a year.

Tena saṁvaccharena dibbāni cattāri vassasahassāni tusitānaṁ devānaṁ āyuppamāṇaṁ.
The life span of the Joyful Gods is four thousand of these divine years.

Ṭhānaṁ kho panetaṁ, bhikkhave, vijjati yaṁ idhekacco itthī vā puriso vā aṭṭhaṅgasamannāgataṁ uposathaṁ upavasitvā kāyassa bhedā paraṁ maraṇā tusitānaṁ devānaṁ sahabyataṁ upapajjeyya.
It’s possible that a woman or man who has observed the eight-factored sabbath will—when their body breaks up, after death—be reborn in the company of the Joyful Gods.

Idaṁ kho panetaṁ, bhikkhave, sandhāya bhāsitaṁ:
This is what I was referring to when I said:

‘kapaṇaṁ mānusakaṁ rajjaṁ dibbaṁ sukhaṁ upanidhāya’.
‘Human kingship is a poor thing compared to the happiness of the gods.’

Yāni, bhikkhave, mānusakāni aṭṭha vassasatāni, nimmānaratīnaṁ devānaṁ eso eko rattindivo.
Eight hundred years in the human realm is one day and night for the Gods Who Love to Imagine.

Tāya rattiyā tiṁsarattiyo māso.
Thirty such days make up a month.

Tena māsena dvādasamāsiyo saṁvaccharo.
Twelve such months make up a year.

Tena saṁvaccharena dibbāni aṭṭha vassasahassāni nimmānaratīnaṁ devānaṁ āyuppamāṇaṁ.
The life span of the Gods Who Love to Imagine is eight thousand of these divine years.

Ṭhānaṁ kho panetaṁ, bhikkhave, vijjati yaṁ idhekacco itthī vā puriso vā aṭṭhaṅgasamannāgataṁ uposathaṁ upavasitvā kāyassa bhedā paraṁ maraṇā nimmānaratīnaṁ devānaṁ sahabyataṁ upapajjeyya.
It’s possible that a woman or man who has observed the eight-factored sabbath will—when their body breaks up, after death—be reborn in the company of the Gods Who Love to Imagine.

Idaṁ kho panetaṁ, bhikkhave, sandhāya bhāsitaṁ:
This is what I was referring to when I said:

‘kapaṇaṁ mānusakaṁ rajjaṁ dibbaṁ sukhaṁ upanidhāya’.
‘Human kingship is a poor thing compared to the happiness of the gods.’

Yāni, bhikkhave, mānusakāni soḷasa vassasatāni, paranimmitavasavattīnaṁ devānaṁ eso eko rattindivo.
Sixteen hundred years in the human realm is one day and night for the Gods Who Control what is Imagined by Others.

Tāya rattiyā tiṁsarattiyo māso.
Thirty such days make up a month.

Tena māsena dvādasamāsiyo saṁvaccharo.
Twelve such months make up a year.

Tena saṁvaccharena dibbāni soḷasa vassasahassāni paranimmitavasavattīnaṁ devānaṁ āyuppamāṇaṁ.
The life span of the Gods Who Control what is Imagined by Others is sixteen thousand of these divine years.

Ṭhānaṁ kho panetaṁ, bhikkhave, vijjati yaṁ idhekacco itthī vā puriso vā aṭṭhaṅgasamannāgataṁ uposathaṁ upavasitvā kāyassa bhedā paraṁ maraṇā paranimmitavasavattīnaṁ devānaṁ sahabyataṁ upapajjeyya.
It’s possible that a woman or man who has observed the eight-factored sabbath will—when their body breaks up, after death—be reborn in the company of the Gods Who Control what is Imagined by Others.

Idaṁ kho panetaṁ, bhikkhave, sandhāya bhāsitaṁ:
This is what I was referring to when I said:

‘kapaṇaṁ mānusakaṁ rajjaṁ dibbaṁ sukhaṁ upanidhāyā’ti.
‘Human kingship is a poor thing compared to the happiness of the gods.’

Pāṇaṁ na haññe na cadinnamādiye,
You shouldn’t kill living creatures, or steal,

Musā na bhāse na ca majjapo siyā;
or lie, or drink alcohol.

Abrahmacariyā virameyya methunā,
Be celibate, refraining from sex,

Rattiṁ na bhuñjeyya vikālabhojanaṁ.
and don’t eat at night, the wrong time.

Mālaṁ na dhāre na ca gandhamācare,
Not wearing garlands or applying perfumes,

Mañce chamāyaṁ va sayetha santhate;
you should sleep on a low bed, <j>or a mat on the ground.

Etañhi aṭṭhaṅgikamāhuposathaṁ,
This is the eight-factored sabbath, they say,

Buddhena dukkhantagunā pakāsitaṁ.
explained by the Buddha, <j>who has gone to suffering’s end.

Cando ca suriyo ca ubho sudassanā,
The moon and sun are both fair to see,

Obhāsayaṁ anupariyanti yāvatā;
radiating as far as they revolve.

Tamonudā te pana antalikkhagā,
Those shining ones in the sky light up the quarters,

Nabhe pabhāsanti disāvirocanā.
dispelling the darkness as they traverse the heavens.

Etasmiṁ yaṁ vijjati antare dhanaṁ,
All of the wealth that’s found in this realm—

Muttā maṇi veḷuriyañca bhaddakaṁ;
pearls, gems, fine beryl too,

Siṅgīsuvaṇṇaṁ atha vāpi kañcanaṁ,
rose-gold or pure gold,

Yaṁ jātarūpaṁ haṭakanti vuccati.
or natural gold dug up by marmots—

Aṭṭhaṅgupetassa uposathassa,
they’re not worth a sixteenth part

Kalampi te nānubhavanti soḷasiṁ;
of the sabbath with its eight factors,

Candappabhā tāragaṇā ca sabbe.
as starlight cannot rival the moon.

Tasmā hi nārī ca naro ca sīlavā,
So an ethical woman or man,

Aṭṭhaṅgupetaṁ upavassuposathaṁ;
who has observed the eight-factored sabbath,

Puññāni katvāna sukhudrayāni,
having made merit whose outcome is happiness,

Aninditā saggamupenti ṭhānan”ti.
blameless, they go to a heavenly place.”

Dutiyaṁ.