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2.8 Samuccayavāra

The gathering up section

Avassutā bhikkhunī avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantī kati āpattiyo āpajjati?
When a lustful nun consents to a lustful man making physical contact with her, how many kinds of offenses does she commit?

Avassutā bhikkhunī avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantī tisso āpattiyo āpajjati.
She commits three kinds of offenses:

Adhakkhakaṁ ubbhajāṇumaṇḍalaṁ gahaṇaṁ sādiyati, āpatti pārājikassa;
when she consents to him taking hold of her anywhere below the collar bone but above the knees, she commits an offense entailing expulsion;

ubbhakkhakaṁ adhojāṇumaṇḍalaṁ gahaṇaṁ sādiyati, āpatti thullaccayassa;
when she consents to him taking hold of her above the collar bone or below the knees, she commits a serious offense;

kāyapaṭibaddhaṁ gahaṇaṁ sādiyati, āpatti dukkaṭassa—
when she consents to him taking hold of something connected to her body, she commits an offense of wrong conduct.

avassutā bhikkhunī avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantī imā tisso āpattiyo āpajjati.

Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?
When it comes to these offenses, to how many of the four kinds of failure do they belong?

Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?
In how many of the seven classes of offenses are they found?

Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?
Through how many of the six kinds of originations of offenses do they originate?

Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?
To which of the four kinds of legal issues do they belong?

Sattannaṁ samathānaṁ katihi samathehi sammanti?
Through how many of the seven principles for settling legal issues are they settled?

Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—
They belong to two kinds of failure:

siyā sīlavipattiṁ, siyā ācāravipattiṁ.
they may be failure in morality; they may be failure in conduct.

Sattannaṁ āpattikkhandhānaṁ tīhi āpattikkhandhehi saṅgahitā—
They are found in three classes of offenses:

siyā pārājikāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā dukkaṭāpattikkhandhena.
they may be in the class of offenses entailing expulsion; they may be in the class of serious offenses; they may be in the class of offenses of wrong conduct.

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—
They originate in one way:

kāyato ca cittato ca samuṭṭhanti, na vācato.
from body and mind, not from speech.

Catunnaṁ adhikaraṇānaṁ āpattādhikaraṇaṁ.
They belong to legal issues arising from an offense.

Sattannaṁ samathānaṁ tīhi samathehi sammanti—
They are settled through three principles:

siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….
they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. …

Dadhiṁ viññāpetvā bhuñjantī kati āpattiyo āpajjati?
When asking for curd and then eating it, how many kinds of offenses does she commit?

Dadhiṁ viññāpetvā bhuñjantī dve āpattiyo āpajjati.
She commits two kinds of offenses:

Bhuñjissāmīti paṭiggaṇhāti, āpatti dukkaṭassa;
when she receives it with the intention of eating it, she commits an offense of wrong conduct;

ajjhohāre ajjhohāre āpatti pāṭidesanīyassa—
for every mouthful, she commits an offense entailing acknowledgment.

dadhiṁ viññāpetvā bhuñjantī imā dve āpattiyo āpajjati.

Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?
When it comes to these offenses, to how many of the four kinds of failure do they belong?

Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?
In how many of the seven classes of offenses are they found?

Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?
Through how many of the six kinds of originations of offenses do they originate?

Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?
To which of the four kinds of legal issues do they belong?

Sattannaṁ samathānaṁ katihi samathehi sammanti?
Through how many of the seven principles for settling legal issues are they settled?

Tā āpattiyo catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajanti—
They belong to one kind of failure:

ācāravipattiṁ.
failure in conduct.

Sattannaṁ āpattikkhandhānaṁ dvīhi āpattikkhandhehi saṅgahitā—
They are found in two classes of offenses:

siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.
they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct.

Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhanti—
They originate in four ways:

siyā kāyato samuṭṭhanti na vācato na cittato,
from body, not from speech or mind; or

siyā kāyato ca vācato ca samuṭṭhanti na cittato,
from body and speech, not from mind; or

siyā kāyato ca cittato ca samuṭṭhanti na vācato,
from body and mind, not from speech; or

siyā kāyato ca vācato ca cittato ca samuṭṭhanti.
from body, speech, and mind.

Catunnaṁ adhikaraṇānaṁ—āpattādhikaraṇaṁ.
They belong to legal issues arising from an offense.

Sattannaṁ samathānaṁ tīhi samathehi sammanti—
They are settled through three principles:

siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.
they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.

Samuccayavāro niṭṭhito aṭṭhamo.
The gathering up section, the eighth, is finished.