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18. Atthāpattisamuṭṭhāna

There are offenses, and origins

1. Pārājika
1. The offenses entailing expulsion

Atthāpatti acittako āpajjati, sacittako vuṭṭhāti.
There are offenses that are committed unconsciously, but that are cleared consciously.

Atthāpatti sacittako āpajjati, acittako vuṭṭhāti.
There are offenses that are committed consciously, but that are cleared unconsciously.

Atthāpatti acittako āpajjati, acittako vuṭṭhāti.
There are offenses that are committed unconsciously, and that are cleared unconsciously.

Atthāpatti sacittako āpajjati, sacittako vuṭṭhāti.
There are offenses that are committed consciously, and that are cleared consciously.

Atthāpatti kusalacitto āpajjati, kusalacitto vuṭṭhāti.
There are offenses that are committed with a wholesome mind, and that are cleared with a wholesome mind.

Atthāpatti kusalacitto āpajjati, akusalacitto vuṭṭhāti.
There are offenses that are committed with a wholesome mind, and that are cleared with an unwholesome mind.

Atthāpatti kusalacitto āpajjati, abyākatacitto vuṭṭhāti.
There are offenses that are committed with a wholesome mind, and that are cleared with an indeterminate mind.

Atthāpatti akusalacitto āpajjati, kusalacitto vuṭṭhāti.
There are offenses that are committed with an unwholesome mind, and that are cleared with a wholesome mind.

Atthāpatti akusalacitto āpajjati, akusalacitto vuṭṭhāti.
There are offenses that are committed with an unwholesome mind, and that are cleared with an unwholesome mind.

Atthāpatti akusalacitto āpajjati, abyākatacitto vuṭṭhāti.
There are offenses that are committed with an unwholesome mind, and that are cleared with an indeterminate mind.

Atthāpatti abyākatacitto āpajjati, kusalacitto vuṭṭhāti.
There are offenses that are committed with an indeterminate mind, and that are cleared with a wholesome mind.

Atthāpatti abyākatacitto āpajjati, akusalacitto vuṭṭhāti.
There are offenses that are committed with an indeterminate mind, and that are cleared with an unwholesome mind.

Atthāpatti abyākatacitto āpajjati, abyākatacitto vuṭṭhāti.
There are offenses that are committed with an indeterminate mind, and that are cleared with an indeterminate mind.

Paṭhamaṁ pārājikaṁ katihi samuṭṭhānehi samuṭṭhāti?
How many origins does the first offense entailing expulsion have?

Paṭhamaṁ pārājikaṁ ekena samuṭṭhānena samuṭṭhāti.
It has one origin:

Kāyato ca cittato ca samuṭṭhāti, na vācato.
body and mind, not speech.

Dutiyaṁ pārājikaṁ katihi samuṭṭhānehi samuṭṭhāti?
How many origins does the second offense entailing expulsion have?

Dutiyaṁ pārājikaṁ tīhi samuṭṭhānehi samuṭṭhāti—
It has three origins:

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;
body and mind, not speech; or

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;
speech and mind, not body; or

siyā kāyato ca vācato ca cittato ca samuṭṭhāti.
body, speech, and mind.

Tatiyaṁ pārājikaṁ katihi samuṭṭhānehi samuṭṭhāti?
How many origins does the third offense entailing expulsion have?

Tatiyaṁ pārājikaṁ tīhi samuṭṭhānehi samuṭṭhāti—
It has three origins:

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;
body and mind, not speech; or

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;
speech and mind, not body; or

siyā kāyato ca vācato ca cittato ca samuṭṭhāti.
body, speech, and mind.

Catutthaṁ pārājikaṁ katihi samuṭṭhānehi samuṭṭhāti?
How many origins does the fourth offense entailing expulsion have?

Catutthaṁ pārājikaṁ tīhi samuṭṭhānehi samuṭṭhāti—
It has three origins:

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;
body and mind, not speech; or

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;
speech and mind, not body; or

siyā kāyato ca vācato ca cittato ca samuṭṭhāti.
body, speech, and mind.

Cattāro pārājikā niṭṭhitā.
The four offenses entailing expulsion are finished.

2. Saṅghādisesa
2. The offenses entailing suspension

Upakkamitvā asuciṁ mocentassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?
How many origins does it have, the offense entailing suspension for emitting semen by means of effort?

Upakkamitvā asuciṁ mocentassa saṅghādiseso ekena samuṭṭhānena samuṭṭhāti—
It has one origin:

kāyato ca cittato ca samuṭṭhāti, na vācato.
body and mind, not speech.

Mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjantassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?
How many origins does it have, the offense entailing suspension for making physical contact with a woman?

Mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjantassa saṅghādiseso ekena samuṭṭhānena samuṭṭhāti—
It has one origin:

kāyato ca cittato ca samuṭṭhāti, na vācato.
body and mind, not speech.

Mātugāmaṁ duṭṭhullāhi vācāhi obhāsentassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?
How many origins does it have, the offense entailing suspension for speaking indecently to a woman?

Mātugāmaṁ duṭṭhullāhi vācāhi obhāsentassa saṅghādiseso tīhi samuṭṭhānehi samuṭṭhāti—
It has three origins:

siyā kāyato ca cittato ca samuṭṭhāti na vācato;
body and mind, not speech; or

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;
speech and mind, not body; or

siyā kāyato ca vācato ca cittato ca samuṭṭhāti.
body, speech, and mind.

Mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ bhāsantassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?
How many origins does it have, the offense entailing suspension for encouraging a woman to satisfy one’s own desires?

Mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ bhāsantassa saṅghādiseso tīhi samuṭṭhānehi samuṭṭhāti …pe….
It has three origins: …

Sañcarittaṁ samāpajjantassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?
How many origins does the offense entailing suspension for acting as a matchmaker have?

Sañcarittaṁ samāpajjantassa saṅghādiseso chahi samuṭṭhānehi samuṭṭhāti—
It has six origins:

siyā kāyato samuṭṭhāti, na vācato na cittato;
body, not speech or mind; or

siyā vācato samuṭṭhāti, na kāyato na cittato;
speech, not body or mind; or

siyā kāyato ca vācato ca samuṭṭhāti, na cittato;
body and speech, not mind; or

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;
body and mind, not speech; or

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;
speech and mind, not body; or

siyā kāyato ca vācato ca cittato ca samuṭṭhāti.
body, speech, and mind.

Saññācikāya kuṭiṁ kārāpentassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?
How many origins does it have, the offense entailing suspension for having a hut built by means of begging?

Saññācikāya kuṭiṁ kārāpentassa saṅghādiseso chahi samuṭṭhānehi samuṭṭhāti …pe….
It has six origins: …

Mahallakaṁ vihāraṁ kārāpentassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?
How many origins does it have, the offense entailing suspension for having a large dwelling built?

Mahallakaṁ vihāraṁ kārāpentassa saṅghādiseso chahi samuṭṭhānehi samuṭṭhāti …pe….
It has six origins: …

Bhikkhuṁ amūlakena pārājikena dhammena anuddhaṁsentassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?
How many origins does it have, the offense entailing suspension for groundlessly charging a monk with an offense entailing expulsion?

Bhikkhuṁ amūlakena pārājikena dhammena anuddhaṁsentassa saṅghādiseso tīhi samuṭṭhānehi samuṭṭhāti …pe….
It has three origins: …

Bhikkhuṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsentassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?
How many origins does it have, the offense entailing suspension for charging a monk with an offense entailing expulsion, using an unrelated legal issue as a pretext?

Bhikkhuṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsentassa saṅghādiseso tīhi samuṭṭhānehi samuṭṭhāti …pe….
It has three origins: …

Saṅghabhedakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?
How many origins does it have, the offense entailing suspension for a monk who does not stop pursuing schism in the Sangha when pressed up to three times?

Saṅghabhedakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso ekena samuṭṭhānena samuṭṭhāti—
It has one origin:

kāyato ca vācato ca cittato ca samuṭṭhāti.
body and speech and mind.

Bhedakānuvattakānaṁ bhikkhūnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjantānaṁ saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?
How many origins does it have, the offense entailing suspension for monks who do not stop siding with one who is pursuing schism in the Sangha when pressed up to three times?

Bhedakānuvattakānaṁ bhikkhūnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjantānaṁ saṅghādiseso ekena samuṭṭhānena samuṭṭhāti—
It has one origin:

kāyato ca vācato ca cittato ca samuṭṭhāti.
body and speech and mind.

Dubbacassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?
How many origins does it have, the offense entailing suspension for a monk who does not stop being difficult to correct when pressed up to three times?

Dubbacassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso ekena samuṭṭhānena samuṭṭhāti—
It has one origin:

kāyato ca vācato ca cittato ca samuṭṭhāti.
body and speech and mind.

Kuladūsakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso katihi samuṭṭhānehi samuṭṭhāti?
How many origins does it have, the offense entailing suspension for a monk who does not stop being a corrupter of families when pressed up to three times?

Kuladūsakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso ekena samuṭṭhānena samuṭṭhāti—
It has one origin:

kāyato ca vācato ca cittato ca samuṭṭhāti.
body and speech and mind.

Terasa saṅghādisesā niṭṭhitā.
The thirteen offenses entailing suspension are finished

3. Sekhiya
3. The rules to be trained in

…pe…
…

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa dukkaṭaṁ katihi samuṭṭhānehi samuṭṭhāti?
How many origins does it have, the offense of wrong conduct for, out of disrespect, defecating, urinating, or spitting in water?

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa dukkaṭaṁ ekena samuṭṭhānena samuṭṭhāti—
It has one origin:

kāyato ca cittato ca samuṭṭhāti, na vācato.
body and mind, not speech.

Sekhiyā niṭṭhitā.
The rules to be trained in are finished

4. Pārājikādi
4. The offenses entailing expulsion, etc.

Cattāro pārājikā katihi samuṭṭhānehi samuṭṭhanti?
How many origins do the four offenses entailing expulsion have?

Cattāro pārājikā tīhi samuṭṭhānehi samuṭṭhanti—
They have three origins:

siyā kāyato ca cittato ca samuṭṭhanti, na vācato;
body and mind, not speech; or

siyā vācato ca cittato ca samuṭṭhanti, na kāyato;
speech and mind, not body; or

siyā kāyato ca vācato ca cittato ca samuṭṭhanti.
body, speech, and mind.

Terasa saṅghādisesā katihi samuṭṭhānehi samuṭṭhanti?
How many origins do the thirteen offenses entailing suspension have?

Terasa saṅghādisesā chahi samuṭṭhānehi samuṭṭhanti—
They have six origins:

siyā kāyato samuṭṭhanti, na vācato na cittato;
body, not speech or mind; or

siyā vācato samuṭṭhanti, na kāyato na cittato;
speech, not body or mind; or

siyā kāyato ca vācato ca samuṭṭhanti, na cittato;
body and speech, not mind; or

siyā kāyato ca cittato ca samuṭṭhanti, na vācato;
body and mind, not speech; or

siyā vācato ca cittato ca samuṭṭhanti, na kāyato;
speech and mind, not body; or

siyā kāyato ca vācato ca cittato ca samuṭṭhanti.
body, speech, and mind.

Dve aniyatā katihi samuṭṭhānehi samuṭṭhanti?
How many origins do the two undetermined offenses have?

Dve aniyatā tīhi samuṭṭhānehi samuṭṭhanti—
They have three origins:

siyā kāyato ca cittato ca samuṭṭhanti, na vācato;
body and mind, not speech; or

siyā vācato ca cittato ca samuṭṭhanti, na kāyato;
speech and mind, not body; or

siyā kāyato ca vācato ca cittato ca samuṭṭhanti.
body, speech, and mind.

Tiṁsa nissaggiyā pācittiyā katihi samuṭṭhānehi samuṭṭhanti?
How many origins do the thirty offenses entailing relinquishment have?

Tiṁsa nissaggiyā pācittiyā chahi samuṭṭhānehi samuṭṭhanti—
They have six origins:

siyā kāyato samuṭṭhanti, na vācato na cittato;
body, not speech or mind; or

siyā vācato samuṭṭhanti, na kāyato na cittato;
speech, not body or mind; or

siyā kāyato ca vācato ca samuṭṭhanti, na cittato;
body and speech, not mind; or

siyā kāyato ca cittato ca samuṭṭhanti, na vācato;
body and mind, not speech; or

siyā vācato ca cittato ca samuṭṭhanti, na kāyato;
speech and mind, not body; or

siyā kāyato ca vācato ca cittato ca samuṭṭhanti.
body, speech, and mind.

Dvenavuti pācittiyā katihi samuṭṭhānehi samuṭṭhanti?
How many origins do the ninety-two offenses entailing confession have?

Dvenavuti pācittiyā chahi samuṭṭhānehi samuṭṭhanti—
They have six origins:

siyā kāyato samuṭṭhanti, na vācato na cittato;
body, not speech or mind; or

siyā vācato samuṭṭhanti, na kāyato na cittato;
speech, not body or mind; or

siyā kāyato ca vācato ca samuṭṭhanti, na cittato;
body and speech, not mind; or

siyā kāyato ca cittato ca samuṭṭhanti, na vācato;
body and mind, not speech; or

siyā vācato ca cittato ca samuṭṭhanti, na kāyato;
speech and mind, not body; or

siyā kāyato ca vācato ca cittato ca samuṭṭhanti.
body, speech, and mind.

Cattāro pāṭidesanīyā katihi samuṭṭhānehi samuṭṭhanti?
How many origins do the four offenses entailing acknowledgment have?

Cattāro pāṭidesanīyā catūhi samuṭṭhānehi samuṭṭhanti—
They have four origins:

siyā kāyato samuṭṭhanti, na vācato na cittato;
body, not speech or mind; or

siyā kāyato ca vācato ca samuṭṭhanti, na cittato;
body and speech, not mind; or

siyā kāyato ca cittato ca samuṭṭhanti, na vācato;
body and mind, not speech; or

siyā kāyato ca vācato ca cittato ca samuṭṭhanti.
body, speech, and mind.

Pañcasattati sekhiyā katihi samuṭṭhānehi samuṭṭhanti?
How many origins do the seventy-five rules to be trained in have?

Pañcasattati sekhiyā tīhi samuṭṭhānehi samuṭṭhanti—
They have three origins:

siyā kāyato ca cittato ca samuṭṭhanti, na vācato;
body and mind, not speech; or

siyā vācato ca cittato ca samuṭṭhanti, na kāyato;
speech and mind, not body; or

siyā kāyato ca vācato ca cittato ca samuṭṭhanti.
body, speech, and mind.

Samuṭṭhānaṁ niṭṭhitaṁ.
The origins are finished.

Tassuddānaṁ
This is the summary:

Acittakusalā ceva,
“Unconsciously, and wholesome,

samuṭṭhānañca sabbathā;
And origins in every way;

Yathādhammena ñāyena,
By the method that accords with the Teaching,

samuṭṭhānaṁ vijānathāti.
You should know the origins.”